h Phoenix Qi: Water
Showing posts with label Water. Show all posts
Showing posts with label Water. Show all posts

Monday, November 17, 2008

Are you the Empty Vessel or the Hollow Bamboo?























Imagine that the water pouring through the bamboo and into the pot is Love, Light, Source, or Universal Consciousness….God if you will. Take a moment to consider how the bamboo and the pot function, and what happens to each as the water of Consciousness continuously flows.

Many traditions around the world embrace the core concept of the Empty Vessel. The foundation of the practice is that as you become full with ideas, knowledge, or ego, you must give up or give away that which has filled you so that you may attain innocence and egolessness and therefore experience Oneness.

In the Daoist tradition that I follow, there is much talk about being an Empty Vessel. There are even books and magazines and CDs about it. This idea comes from many sources, but one of the originals is Verse 11 of the Dao De Jing (Derek Lin translation) which says:

Thirty spokes join in one hub
In its emptiness, there is the function of a vehicle


Mix clay to create a container
In its emptiness, there is the function of a container


Cut open doors and windows to create a room
In its emptiness, there is the function of a room

Therefore, that which exists is used to create benefit

That which is empty is used to create functionality

This teaching shows that only when it is empty can a cup function to hold the liquid you want to drink; only when it is empty can a room contain the furniture for your comfort. Carried into the realm of spirituality, only when it is empty can your mind contain universal consciousness and be filled with Divine Oneness.

Eventually, however, the vessel becomes full again, and either spills over uncontrollably or must be emptied by revisiting the same methods (or trying some new methods) that you used to empty it the last time.

However, if you embrace the paradox of diversity within oneness and are interested in helping others as well as being filled with divine consciousness yourself, the Hollow Bamboo is the way to go. Take a look at the bamboo again: as a channel for universal energies and divine consciousness, it is always full, as well as always sharing this fullness with others.
























Here is a lovely metaphor for it, found again in Derek Lin's translation of the Dao De Jing. In the chapter below, the Valley Spirit represents the receptivity of earth. When the heavenly energies settle onto the earth, like the water through the bamboo, they flow to the lowest places. The valley, being the lowest place, collects the most heavenly energies.

Chapter 6

The valley spirit, undying
Is called the Mystic Female

The gateway of the Mystic Female
Is called the root of Heaven and Earth

It flows continuously, barely perceptible
When utilized, it is never exhausted

Just ponder the profound truth of that for a moment: It [heavenly energy and consciousness] flows continuously……When utilized, it is never exhausted.

Isn't the same true of Light, Love, Divine Consciousness? As it pours into you from the universe, and as you allow yourself to be a channel that it may flow through you to provide the same for others, do you not participate in the paradox of diversity while at the same time being always and completely filled with Light, Love, and participating in Universal Oneness?

Of course you do!

So, maybe it's better to be a piece of Hollow Bamboo and to remain full of Light and Love, and leave the Empty Vessel to others.

Derek Lin's online translation of the Dao De Jing may be viewed on his True Tao website Follow the links to the translation of the Tao Te Ching (Dao De Jing).

Thursday, May 10, 2007

The numbers 63 and 64, the I Ching, and fractions of the Eye of Horus.












From Wikipedia, the free encyclopedia

http://en.wikipedia.org/wiki/Eye_of_Horus

The Eye of Horus (originally, The Eye of Ra) is an ancient Egyptian symbol of protection and power, from the deity Horus or Ra. In the Egyptian language the word for this symbol was "wadjet" (according to M. Stokstad "Art History").

The Eye of Horus, originally the Eye of Ra, symbolized royal power. The ancients believed this symbol of indestructibility would assist in rebirth. The Eye of Horus was found under the 12th layer of bandages on Tutankhamun's mummy. Horus was an ancient Egyptian sky god; one of his eyes was the sun and the other the moon. The eye represents a peregrine falcon's eye and the markings around it, including the "teardrop" marking sometimes found below the eye.


In arithmetic

In the Ancient Egyptian measurement system, the Eye Of Horus defined an Old Kingdom rounded off number limited by: one(1)= 1/2 + 1/4 + 1/8 + 1/16 + 1/32 + 1/64. The Eye of Horus statements created 6-term rounded off numbers. The Old Kingdom definition had dropped a 7th term, a remainder 1/64, that was needed to report exact series. During the Middle Kingdom exact series definitions and applications were written by creating 7-terms, or more, written as Egyptian fraction series, often scaled to 1/320 hekat. For example, the Akhmim Wooden Tablet wrote quotients in the Eye of Horus 6-terms, while writing 7th term remainders as Egyptian fractions, scaled to 1/320 of a hekat. The metaphorical side of this information linked the Old Kingdom six fractions, 1/2, 1/4, 1/8, 1/16, 1/32, and 1/64 to separate parts of the eye, as noted by:

· 1/2 was represented by smell, symbolized by the right side of the eye in a form of the nose. The pyramid text says: "Behold [the fire] rises in Abydos and it comes; I cause it to come, the Eye of Horus. It is set in order upon thy brow, O Osiris Khenti-Amenti; it is set in the shrine and rises on thy brow."

· 1/4 was represented by sight or the sensation of light, symbolized by the pupil. The pyramid text says: "Perfect is the Eye of Horus. I have delivered the Eye of Horus, the shining one, the ornament of the Eye of Ra, the Father of the Gods."

· 1/8 was represented by thought, symbolized by the eyebrow. The pyramid text says: "...the Eye of Horus hath made me holy...I will hide myself among you, O ye stars which are imperishable. My brow is the brow of Ra."

· 1/16 was represented by hearing, symbolized by the left side of the eye in the form of an arrow pointing towards the ear. The pyramid text says: "That which has been shut fast/dead hath been opened by the command of the Eye of Horus, which hath delivered me. Established are the beauties on the forehead of Ra."

Headline text

· 1/32 was represented by taste, by the sprouting of wheat or grain from the planted stalk, symbolized by a curved tail. The pyramid text says: "Come, the Eye of Horus hath delivered for me my soul, my ornaments are established on the brow of Ra. Light is on the faces of those who are in the members of Osiris."

· 1/64 was represented by touch, symbolized by a leg touching the ground, or what can also be thought of as a strong plant growing into the surface of the earth. The pyramid text says: "I shall see the Gods and the Eye of Horus burning with fire before my eyes!"

In the Middle Kingdom the 1/64 symbol denoted 'rest' and 'healing' as connected to the hekat, with the word dja being attached.

*** End Quote ***

What I find so amazing about this is that the numbers 63 and 64 have a very special significance in the Yijing (I Ching) also.














Hexagram 63 is called "After Completion." This is the only hexagram in the I Ching in which all six lines are in their proper places. There is an energetic law in the I Ching that favors the "weak" yin/broken lines resting on the "strong" yang/whole lines, so it is usually favorable that when comparing pairs of lines, the lower line be yang, the upper line be yin.

In observance of this energetic law or rule, yang lines in places (counting from the bottom to the top) 1, 3, and 5; yin lines in places 2, 4, and 6 constitute energetic perfection and balance. The pairs of lines are all in complete harmony: the yang and yin pairs of lines are 1/2, 3/4, and 5/6. They also are compared in pairs of lines 1/4, 2/5, 3/6.

So, in the I Ching as in the Eye of Horus, the number 63 appears to be the end. After all everything has been completed, all the lines of the hexagram are in harmony and in the right places. The trigram for water is above the trigram for fire, indicating that the energetic movement of each is toward the other….water moves down to combine with fire, and fire moves upward to combine with water. With its parts that add up to 63, the Eye of Horus appears to be whole and complete as well

So, what is the next step? Why is the Eye not a complete 64/64? Why does the final hexagram, hexagram 64, contain all the line comparison harmonies of hexagram 63, but have all the lines are in the wrong places, all the yang lines are "resting" on yin lines? That just won't do!

The next step after completing something is starting something else. A new life perhaps?

The final hexagram is named "Before Completion." The Image (referring to the upper and lower trigrams of three lines each) says: "Fire over water. The image of the condition before transition." Perhaps it means before the transition to immortality!

In Daoist philosophy, there is the concept of immortality. Each person is born with multiple souls. Some of these are heavenly souls (fire) and some are earthly (water). Through a practice called the Kan and Li Qigong (Water and Fire Energy Practice), a person can attain immortality by melding together his heavenly and earthly energies, his water and fire energies.

Some believe the I Ching is a map of how a person should work with their energies and souls to attain immortality. If they manage to complete the process, they reach the perfection of hexagram 63. If not, their energies move apart as they do in hexagram 64, the energies of fire rising skyward, and the energies of water flowing earthward, and immortality is not attained.

Some believe the Eye of Ra is a symbol of immortality also, especially the immortality of Ra of course, but there is something missing, here, too. The eye has everything it needs except a pupil….that part of the eye through which a person can see. An eye without a pupil is as good as no eye at all, for one cannot see with it. Is it possible that the missing 1/64 of the eye is the pupil, that part of the eye that would grant Vision, perhaps of an immortal or enlightened type?

Possibly this is so. The number 64 is the square of 8, and squares of numbers tend to have special significance, such as 3X3, and especially 7X7 (which we see in the saying "the seventh son of a seventh son").

The number 8 can represent two different ideas of wholeness or completeness. First, on a two-dimensional level, it can represent the eight directions; in time, it can represent the eight special days of the year, the two solstices and equinoxes as well as the cross-quarter days, the days that fall between the solstices and equinoxes. Second, on a three-dimensional level, the number 8 can represent the corners that form the earth (shades of the ancient "square earth" theory), and the four corners that hold up the sky! Without four heavenly corners, the sky would just fall and there would be no earth.

So, it seems very reasonable that the number 63 would symbolize a life well lived and well spent, and that 64 would be an indication of a life just starting over again!

In hexagram 64 we have balance and harmony, just in the wrong order, and if you give the Eye a pupil, that last little 1/64 of its weight, it will surely see it's way clear to return from the Otherworld of Osiris and make a new life here on Earth again.

Whether that new life is a rebirth or a resurrection is a topic for another post. :-)

Monday, March 26, 2007

Flood Myths From Around the World

Above and beyond any particular cultural or geographic bias, floods are representative of fertility. The pounding of waves in the world's oceans has, often enough, been a metaphor for the seed of man, the sperm that fertilizes the eggs of women. When the waters inundate the shores, they leave in their wake green and growing things, vegetation to nourish all animal life – yup, that includes we humans, too.

Another metaphor a flood represents is cleansing, both universal and spiritual. The reason a child is baptized is to perform a spiritual cleansing having been born from that mundane union of male and female. For an adult, a baptism represents rebirth into a new religion…a washing-away of the old beliefs.

Finally, floods are a type of transportation from the mundane world to the spiritual world, and a rebirth into that world of spirit. Crossing the water and crossing the sky were the same thing to the ancient Egyptians who crossed the Nile to bury the bodies of the kings/ pharaohs. This journey across the Nile was symbolic of the journey the spirit took across the Milky Way (which was considered to be a celestial river) to arrive in the land of the dead ruled by Osiris. Another water-as-spiritual-travel tradition is found in the I Ching. The Book of Changes often mentions "crossing the great river" or "crossing the great water" when it speaks of a spiritual journey.

One of the surprising threads that connects many of the world's flood myths is the number of diverse cultures whose ancestors, as well as a variety of plant and animal life, were saved by fashioning a boat of some sort. It's quite remarkable, really, from Asia to South America, people saved themselves by building boats. Apparently, Noah isn't the only one who got a message to learn ship-building in short order.

There are hundreds of flood myths from around the world. A great many of them are caused by a god's decision to punish sinful humans. In a few cases, the flood is a god's attempt to save the earth due to overpopulation. Overwhelmingly, no matter the reason for the flood, the outcome is that the world is fresh and new again, and people have the chance to start over.

Perhaps people today have been "missing the boat!" People put the emphasis on the wrong part of the story; instead of talking about wickedness and punishment, we should concentrate on being refreshed, being reborn, and starting over!

Here are flood myths from around the globe. Check out the last one from South Brazil…it gives a whole new spin on Darwin and his Theory of Evolution!

European:

Greek: Zeus sent a flood to destroy the men of the Bronze Age. Prometheus advised his son Deucalion to build a chest. All other men perished except for a few who escaped to high mountains. Deucalion and his wife Pyrrha (daughter of Epimetheus and Pandora), after floating in the chest for nine days and nights, landed on Parnassus. When the rains ceased, he sacrificed to Zeus, the God of Escape. At the bidding of Zeus, he threw stones over his head; they became men, and the stones which Pyrrha threw became women. That is why people are called laoi, from laas, "a stone." (The Roman story is very similar.)

Celtic: Heaven and Earth were great giants, and Heaven lay upon the Earth so that their children were crowded between them, and the children and their mother were unhappy in the darkness. The boldest of the sons led his brothers in cutting up Heaven into many pieces. From his skull they made the firmament. His spilling blood caused a great flood which killed all humans except a single pair, who were saved in a ship made by a beneficent Titan.

Welsh: The lake of Llion burst, flooding all lands. Dwyfan and Dwyfach escaped in a mastless ship with pairs of every sort of living creature. They landed in Prydain (Britain) and repopulated the world.

Lithuanian: From his heavenly window, the supreme god Pramzimas saw nothing but war and injustice among mankind. He sent two giants, Wandu and Wejas (water and wind), to destroy earth. After twenty days and nights, little was left. Pramzimas looked to see the progress. He happened to be eating nuts at the time, and he threw down the shells. One happened to land on the peak of the tallest mountain, where some people and animals had sought refuge. Everybody climbed in and survived the flood floating in the nutshell. God's wrath abated, he ordered the wind and water to abate. The people dispersed, except for one elderly couple who stayed where they landed. To comfort them, God sent the rainbow and advised them to jump over the bones of the earth nine times. They did so, and up sprang nine other couples, from which the nine Lithuanian tribes descended.

Transylvanian Gypsy: One day, and old man came to the country and asked for a night's lodging, which a couple gave him in their cottage. When he departed the next day, he said he would return in nine days. He gave his host a small fish in a vessel and said he would reward the host if he did not eat the fish but returned it then. The wife thought the fish must be exceptionally good to eat, but the husband said he had promised the old man to keep it and made the woman swear not to eat it. After two days of thinking about it, though, the wife yielded to temptation and threw the fish on the hot coals. Immediately, she was struck dead by lightning, and it began to rain. The rivers started overflowing the country. On the ninth day, the old man returned and told his host that all living things would be drowned, but since he had kept his oath, he would be saved. The old man told the host to take a wife, gather his kinfolk, and build a boat on which to save them, animals, and seeds of trees and herbs. The man did all this. It rained a year, and the waters covered everything. After a year, the waters sank, and the people and animals disembarked.

Near East

Sumerian: The gods had decided to destroy mankind. The god Enlil warned the priest-king Ziusudra ("Long of Life") of the coming flood by speaking to a wall while Ziusudra listened at the side. He was instructed to build a great ship and carry beasts and birds upon it. Violent winds came, and a flood of rain covered the earth for seven days and nights. Then Ziusudra opened a window in the large boat, allowing sunlight to enter, and he prostrated himself before the sun-god Utu. After landing, he sacrificed a sheep and an ox and bowed before Anu and Enlil. For protecting the animals and the seed of mankind, he was granted eternal life and taken to the country of Dilmun, where the sun rises.

Babylonian: Three times (every 1200 years), the gods were distressed by the disturbance from human overpopulation. The gods dealt with the problem first by plague, then by famine. Both times, the god Enki advised men to bribe the god causing the problem. The third time, Enlil advised the gods to destroy all humans with a flood, but Enki had Atrahasis build an ark and so escape. Also on the boat were cattle, wild animals and birds, and Atrahasis' family. (The Assyrian version is very similar.)

Chaldean: The god Chronos in a vision warned Xisuthrus, the tenth king of Babylon, of a flood coming on the fifteenth day of the month of Daesius. The god ordered him to write a history and bury it in Sippara, and told him to build and provision a vessel (5 stadia by 2 stadia) for himself, his friends and relations, and all kinds of animals. Xisuthrus asked where he should sail, and Chronos answered, "to the gods, but first pray for all good things to men." Xisuthrus built a ship five furlongs by two furlongs and loaded it as ordered. After the flood had come and abated somewhat, he sent out some birds, which returned. Later, he tried again, and the birds returned with mud on their feet. On the third trial, the birds didn't return. He saw that land had appeared above the waters, so he parted some seams of his ship, saw the shore, and drove his ship aground in the Corcyraean mountains in Armenia. He disembarked with his wife, daughter, and pilot, and offered sacrifices to the gods. Those four were translated to live with the gods.

Hebrew: God, upset at mankind's wickedness, resolved to destroy it, but Noah was righteous and found favor with Him. God told Noah to build an ark. Noah did so, and took aboard his family and pairs of all kinds of animals. For 40 days and nights, floodwaters came from the heavens and from the deeps, until the highest mountains were covered. The waters flooded the earth for 150 days; then God sent a wind and the waters receded, and the ark came to rest in Ararat. After 40 days, Noah sent out a raven, which kept flying until the waters had dried up. He next sent out a dove, which returned without finding a perch. A week later he set out the dove again, and it returned with an olive leaf. The next week, the dove didn't return. After a year and 10 days from the start of the flood, everyone and everything emerged from the ark. Noah sacrificed some clean animals and birds to God, and God, pleased with this, promised never again to destroy all living creatures with a flood, giving the rainbow as a sign of this covenant. Animals became wild and became suitable food, and Noah and his family were told to repopulate the earth.

Africa

Pygmy: Chameleon heard a strange noise, like water running, in a tree, but at that time there was no water in the world. He cut open the trunk, and water came out in a great flood that spread all over the earth. The first human couple emerged with the water.

Bakongo (west Zaire): An old lady, weary and covered with sores, arrived in a town called Sonanzenzi and sought hospitality, which was denied her at all homes but the last she came to. When she was well and ready to depart, she told her friends to pack up and leave with her, as the place was accursed and would be destroyed by Nzambi. The night after they had left, heavy rains came and turned the valley into a lake, drowning all the inhabitants of the town. The sticks of the houses can still be seen deep in the lake.

Yoruba (southwest Nigeria): A god, Ifa, tired of living on earth and went to dwell in the firmament with Obatala. Without his assistance, mankind couldn't interpret the desires of the gods, and one god, Olokun, in a fit of rage, destroyed nearly everybody in a great flood.

Mandingo (Ivory Coast): A charitable man gave away everything he had to the animals. His family deserted him, but when he gave his last meal to the (unrecognized) god Ouende, Ouende rewarded him with three handfuls of flour which renewed itself and produced even greater riches. Then Ouende advised him to leave the area, and sent six months of rain to destroy his selfish neighbors. The descendants of the rich man became the present human race.

Asia

Yenisey-Ostyak (north central Siberia): Flood waters rose for seven days. Some people and animals were saved by climbing on floating logs and rafters. A strong north wind blew for seven days and scattered the people, which is why there are now different peoples speaking different languages.

Tuvinian (Soyot) (north of Mongolia): The giant frog (or turtle) which supported the earth moved, which caused the cosmic ocean to begin flooding the earth. An old man who had guessed something like this would happen built an iron-reinforced raft, boarded it with his family, and was saved. When the waters receded, the raft was left on a high wooded mountain, where, it is said, it remains today. After the flood, Kezer-Tshingis-Kaira-Khan created everything around us.

Hindu: Manu, the first human, found a small fish in his washwater. The fish begged protection from the larger fishes, in return for which it would save Manu. Manu kept the fish safe, transferring it to larger and larger reservoirs as it grew, eventually taking it to the ocean. The fish warned Manu of a coming deluge and told him to build a ship. When the flood rose, the fish came, and Manu tied the craft to its horn. The fish led him to a northern mountain and told Manu to tie the ship's rope to a tree to prevent it from drifting. Manu, alone of all creatures, survived. He made offerings of clarified butter, sour milk, whey, and curds. From these, a woman arose, calling herself Manu's daughter. Whatever blessings he invoked through her were granted him. Through her, he generated this race.

Tibet: Tibet was almost totally inundated, until the god Gya took compassion on the survivors, drew off the waters through Bengal, and sent teachers to civilize the people, who until then had been little better than monkeys. Those people repopulated the land.

Lolo (southwestern China): In primeval times, men were wicked. The patriarch Tse-gu-dzih sent a messenger down to earth, asking for some flesh and blood from a mortal. Only one man, Du-mu, complied. In wrath, Tse-gu-dzih locked the rain-gates, and the waters mounted to the sky. Du-mu was saved in a log hollowed out of a Pieris tree, together with his four sons and otters, wild ducks, and lampreys. The civilized peoples who can write are descended from the sons; the ignorant races are descendants of wooden figures whom Du-mu constructed after the deluge.

Miao (Hmong) (southern China, north Thailand, Laos): After people had lived on the earth for 9,000 years, two brothers noticed that someone was coming at night and undoing everything they had done in the field in the day. They laid in wait and saw an old man filling their furrows. The elder brother wanted to kill him, but the younger brother said they should first question him for his reason. The old man said their work was futile because a flood would soon come. The brothers realized the man was the Lord of the Sky and asked him what they should do. He told the elder, violent-tempered brother to build an iron boat and the younger brother to build a wooden boat and to take his sister, males and females of each animal species, and two seeds of each species of plant. In the seventh month rain fell for four days and nights. The iron boat sank, but the wooden boat floated up to the sky. Seeing the earth flooded, the Lord of the Sky sent a dragon in the shape of a rainbow to dry it. The brother wanted to marry his sister, but she resisted. But after various tests proved it was the will of the Lord of the Sky, they married. Their child had no head or limbs. Thinking it was an egg, they cut it open. It contained no child, but the pieces became people when they fell to earth. By cutting it into the smallest possible pieces, they created innumerable children and repopulated the earth.

Australia

Narrinyeri (South Australia): A man's two wives ran away from him. He pursued them to Encounter Bay, saw them at a distance, and angrily cried out for the waters to rise and drown them. A terrible flood washed over the hills and killed the two women. The waters rose so high that a man named Nepelle, who lived at Rauwoke, had to drag his canoe to the top of the hill now called Point Macleay. The dense part of the Milky Way shows his canoe floating in the sky.

Victoria: Bunjil, the creator, was angry with people because of the evil they did, so he caused the ocean to flood by urinating into it. All people were destroyed except those whom Bunjil loved and fixed as stars in the sky, and a man and a woman who climbed a tall tree on a mountain, and from whom the present human race is descended.

North, Central, and South America

Norton Sound Eskimo: In the first days, the water from the sea came up and flooded all the earth except for a very high mountain in the middle. A few animals escaped to this mountain, and a few people survived in a boat, subsisting on fish. The people landed on the mountain as the water subsided and followed the retreating water to the coast. The animals also descended.

Kaska (northern inland British Columbia): A great flood came; people survived it on rafts and canoes. Darkness and high winds came, which scattered the vessels. When the flood subsided, people landed at the nearest land and lived where they had landed. Thus they were scattered all over the world, and when they met again long afterwards, they were different tribes and spoke different languages.

Shasta (northern California interior): Coyote encountered an evil water spirit who said, "There is no wood" and caused water to rise until it covered Coyote. After the water receded, Coyote shot the water spirit with a bow and ran away, but the water followed him. He ran to the top of Mount Shasta; the water followed but didn't quite reach the top. Coyote made a fire, and all the other animal people swam to it and found refuge there. After the water receded, they came down, made new homes, and became the ancestors of all the animal people today.

Michoacan (Mexico): When the flood waters began to rise, a man named Tezpi entered into a great vessel, taking with him his wife and children and diverse seeds and animals. When the waters abated, the man sent out a vulture, but the bird found plenty of corpses to eat and didn't return. Other birds also flew away and didn't return. Finally, he sent out a hummingbird, which returned with a green bough in its beak.

Macusi (British Guyana): The good spirit Makunaima ("He who works in the night") created the heaven and earth. When he had created plants and trees, he came down from his heavenly mansion, climbed a tree, and chipped off bark with a large stone axe. The chips turned into animals of all kinds when they fell into the river at the base of the tree. Next, Makunaima created man, and after the man had fallen asleep, he awoke to find a woman beside him. Later the evil spirit got more power on earth, so Makunaima sent a great flood. Only one man survived in a canoe. He sent a rat to see whether the flood had abated, and the rat returned with a cob of maize. When the flood had subsided, the man threw stones behind him, which became other people.

Coroado (south Brazil): A flood once covered the whole earth except for the top of the coastal range Serra do Mar. Members of the three tribes Coroados, Cayurucres, and Cames, swam for the mountains holding lighted torches between their teeth. The Cayurucres and Cames wearied and drowned, and their souls went to dwell in the heart of the mountain. The Coroados made it and stayed there, some on the ground and some in the branches of trees. Several days passed without food and without the water lowering. Then some saracuras, a species of waterfowl, flew to them with baskets of earth. The birds began throwing the earth into the water, and the water sank. The people urged the birds to hurry, so the birds called the ducks to help them. When the flood subsided, the Coroados descended, except for the ones which had climbed into trees, who became monkeys.

If you would like to read more and different flood myths from around the world, visit Flood Stories from Around the World compiled by Mark Isaak. There are literally hundreds of stories on his website.

Monday, March 5, 2007

The Marriage of Feng Shui and the Law of Attraction

Literally translated, the words Feng Shui mean
Wind Water.

The connotation this carries is that Qi is carried on the Wind and captured by Water. Any other words used to translate "feng shui" are superfluous and used only to sound lofty and impress the uneducated.

If a practice is to be called "feng shui," of necessity qi, wind and water must be involved or it isn't feng shui. You can call broccoli "ice cream" but you're not going to fool anyone. Unfortunately not as many people are educated about feng shui as are educated about ice cream. (Make mine a Jamoca Almond Fudge, please!)

Almost the first thing a person says about feng shui these days is "clear the clutter!" Clearing and clutter have absolutely nothing to do with feng shui (and by the way, neither does the toilet seat cover).

Clutter and feng shui came together in the Black Sect Tantric Buddhism school. "Black Sect Tantric Buddhism, which was incorporated as a U.S. church in 1986, teaches and promotes a popular system it styles as "Feng Shui" and markets as "a synthesis of Tibetan and Chinese Buddhist, Taoist, and folk wisdom as well as modern psychology and design principles." Feng Shui Ultimate Resource

Basically, what this gives us is:
The Marriage of Feng Shui to the Law Of Attraction

Or something that looks like this:














Heluo Articles has this to say: "Professor Lin Yun himself does not discard any other [feng shui] system. However, rather than by Heaven Luck [electromagnetism] and Earth Luck [geomagnetism], his approach is from the perspective of Human Luck [psychology]. His is a purely intuitive approach of Time and Space, taking Human Qi as its starting point.

"Some practitioners of the Lin Yun system even disregard the Chinese Compass altogether, claiming it is not relevant.

"Anyway, however bent, there is no way this system should carry the name Feng Shui, because it may be a lot, but it is not anywhere Feng Shui. It halts Time and Space, it halts the earth rotation, and it proclaims its treatments valid without limitation as to time periods."

So, even though Black Sect Tantric Buddhism doesn't follow the principles of using a compass to determine your favorable and unfavorable electromagnetic and geomagnetic energies as feng shui does, it sure does follow the principle of the Law of Attraction, "like attracts like," and uses psychology and mind power to make it so, just as the Law of Attraction does.

Want more things in your life? Get rid of the old clutter: you really do clear your mind as you clear your space. When you no longer have to worry about all the old stuff, you are free to concentrate on future acquisitions.

Want love in your life? Love yourself and do nice things for yourself, (but if you are placing a vase of roses to attract love, please be darn careful that you place it in a truly energetically-favorable sector of your living space as determined by a real feng shui reading!)

Want more money? Visualize your bank account growing, announce to the universe you are expecting a windfall, (and go ahead and put a nice table fountain in your real wealth sector!)

The system of Black Sect Tantric Buddhism placement need not be incompatible with Feng Shui, in fact they can be very compatible, but they each should be recognized for what they really are: Feng Shui deals with the movement of qi in the form of electromagnetic and geomagnetic energies from different directions, and Black Sect Tantric Buddhism deals with the psychology of the Law of Attraction.

Please do not mistake one for the other, or you might get a cone of broccoli when you order Jamoca Almond Fudge!

If you would like a detailed, professional Eight House Bright Mirror reading done for you, please contact me at phoenix_qi@yahoo.com I do excellent work and my rates are very reasonable!

Law of Attraction: The Science of Attracting of More of What You Want and Less of What You Don't Want

Saturday, January 13, 2007

Daoism on Winter

An important aspect of living a relaxed and harmonious life is being observant of Natural Laws, our guides to living in the moment and in tune with the natural cycles. This is what is meant by living in balance, not unchanging equilibrium.

As Deng Ming-Dao tells us in his writing “Balance” from the book 365 Tao, “Nature does not achieve balance by keeping to one level. Rather, elements and seasons alternate with one another in succession. Balance, as defined by the Tao, is not stasis but a dynamic process of many overlapping alternations; even if some phases seem wildly excessive, they are balanced by others.

“Everything has its place. Everything has a season. As events turn, balance is to know what is here, what is coming, and how to be in perfect harmony with it. Then one attains a state of sublimity that cannot be challenged.”

Last month we experienced one of the major natural cycles of the Earth, the Winter Solstice on Friday, December 22, at 00:22 Universal Time. Coincidentally, the moon was New on December 20, and we may recall seeing the first sliver of a crescent on the night of the Solstice, another tiny bit of yang brightness peeking into the otherwise yin darkness.

Many people think of the Yijing (I Ching) only as a divination tool, but Daoists often regard its lines and symbols as a sublimely meaningful, philosophical map for a long and happy life.


Fu is the Chinese name for hexagram 24. It means: return; repeat, repeatedly; return to a normal or original state. Parts of this Chinese character represent footprints going and coming back – a symbol indicating cyclic travel or change.


Hexagram 24 is often called "Return." It represents the month of the Winter Solstice, the "re-turn" or cyclical change back to longer daylight hours. The lines are comprised of the symbol for Thunder (the lower three lines) within the Earth (the upper three lines). The budding influence is the bottom yang/light line; all the lines above it are yin/darkness. This arrangement of the lines heralds that first moment of increasing daylight although the length of day is still very much shortened by the quiet, still, darkness of the longer nights.


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Here is what the Yijing has to say about hexagram 24 and winter: a quote from the Richard Wilhelm I Ching translated into English by Cary F. Baynes, Princeton University Press/Bollingen Foundation Inc., New York, 1977, p. 506:


Hexagram 24, called Return or The Turning Point

The Image:

Thunder within the earth:
The image of The Turning Point.
Thus the kings of antiquity closed the [mountain] passes
At the time of the solstice.
Merchants and strangers did not go about,
And the ruler
Did not travel through the provinces.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

If you've observed the evening sky this month, you've noticed that the handle of the Big Dipper (Ursa Major) is pointing toward the Northern horizon. North is symbolic of yin, night and darkness, cloudiness (the meaning of "yin" originated with the "cloudy" or "shady" side of a mountain; "yang" was the sunny side), underground, water, the downward direction (in Chinese feng shui and most maps, North is customarily at the bottom of the page), and valleys among other things; all things symbolic of serenity, non-action, responsiveness which means taking no initiatory action, but only responding to outside stimuli. Think of responsiveness this way: a seed in the ground takes no initiatory action, it doesn't decide when to grow; it sprouts in response to the stimuli of water from the rain and heat from the sun.

You might think that the Winter Solstice is the most yin day of the year but, technically speaking, that is not the case. The day before the Solstice is the most yin day; on the day of the Solstice, the Sun turns around and the days begin heading in the other (yang/light) direction.

In the Old Farmer's Almanac, I discovered that there is a city in Montana where, on the day of the Winter Solstice, the hours of daylight are exactly 1/3 the length of the hours of darkness, and 12:00 Noon almost exactly marks the middle of the daylight hours (it is off-center by only four minutes!). Sunrise occurs at 8:04 AM and sunset occurs at 4:04 PM giving eight hours of daylight and sixteen hours of darkness on the Winter Solstice day. (Yes, the Summer Solstice day there is exactly opposite, with sunrise occurring at 4:04 AM and Sunset at 8:04 PM!) That 1:2 ratio is important - it is Nature's message to us telling us how we should be utilizing (or, perhaps I should say restoring) our own energies at this time of year: one-third active, two-thirds passive.

(In case you are curious, I happened to discover this when I was searching for a location where Noon on the clock really was in the middle of the day (the sunrise-sunset cycle) on the day of the Winter (and Summer) Solstice. I don't have the almanac handy, but I believe the city is Glasgow, Montana.)

In the past, this time of year meant a time of rest for warriors and farmers alike, in fact for all segments of society. Even the ruler "did not travel through the provinces." After all, "the king closed the passes" restricting travel and therefore activity, possibly for the safety of the merchants and other people because traveling through the mountains in winter can be risky! (Some Daoists believe that even your qi flows more slowly in the winter.)

However, with technological advances, we've lost that connection with the cycles of Time and Nature. We can get up earlier, go longer, faster, and farther whatever the hours of daylight. Obviously this offers great advantages to our ability to produce, to get things done, to be active (yang), but it does rather go against the purpose of the yin season, to properly utilize this time given to us to rest, to reflect in silence, to attune with the universal energies. We listen to music on the
radio instead of the sound of falling snowflakes (yes, they do make a sound when they land on the ground!). We turn on more electric lights instead of basking in the softness of the moon's reflection. It's a bit of a paradox that this time of year which should be our most quiet time often turns out to be our busiest time because of holiday parties and shopping. We have become quite out of harmony with Nature, Time, and the Dao. We no longer allow ourselves time to reflect, to rest in the solitude of the season of the night.

In the Five Phases of Energy, often called the Five Elements, water is the energetic signature for winter. It should always be our intention to live by the words "go with the flow"…emulate water; ever gently moving, following its course with quiet, soft determination, finding its own level. Water can carve through mountains with its persistence but that is a spring and summer activity. In the winter, even water "stops" – it freezes, ceases flowing, it is at rest. It falls from the sky as snowflakes; it solidifies into the mirror-like surface on a lake or pond – yet another symbol of the "reflective" quality of this season. If indeed we strive to emulate water, we must stop and be at rest, too.

When the body is at rest, the mind gains the time to reflect, and the spirit receives the energy to rejuvenate the body. This is the secret for a long and happy life.