h Phoenix Qi: Equinox
Showing posts with label Equinox. Show all posts
Showing posts with label Equinox. Show all posts

Friday, February 29, 2008

I Ching (Yijing) throughout the year – the Tidal Gua (aka the Monthly Hexagrams)

There are twelve special hexagrams in the Yijing (I Ching) that are often called the Tidal Gua. They each represent a solar month and are symbolic of the rise and fall of yang and yin throughout the course of the year, starting with the Chinese Solar New Year in February.

The equinoxes and solstices are also each represented by a hexagram which will be described in the appropriate month.


February

The I Ching hexagram governing this month is number 11, Tai, Advance, or Peace, Harmony, Good Opportunity. The element is Earth, and the chakra is the Solar Plexus. This is the first month in the Chinese solar calendar ~ Happy New Year ~ !

This is an especially favorable time...the beginning of a new year...and as all beginnings, notice that it starts in balance with the lower yang lines and upper yin lines. The active energies are strengthening and moving upward and outward. The passive energies are decreasing, resting on and meeting with the active. Since the trigrams move toward each other, the lower moving upward, and the upper moving downward, this symbolizes the combining or co-mingling of opposites thereby establishing a state of balance and harmony of the natural energies. In the trigram family, the upper yin lines represent the Mother, the lower yang lines represent the Father. When Mother and Father come together, all things may be conceived, may be born, grow and prosper.

Also, this is a reminder to us to work toward the balance of inner strength, virtue and correct conduct, with outer softness, showing mercy and compassion to others. Personal spiritual growth and self-cultivation is a good thing to work on at this time. The days are a little longer and a little warmer, allowing us to get outside and back into Nature. That, in turn, gives us the opportunity to mingle with others (we all get out more when the weather is nicer!) and share some of that rising, positive energy.



March

The I Ching hexagram governing this month is number 34, Da Zhuang, Great Strength, thunder over sky or heaven. The phase is wood, the chakra is the Heart. With the coming of the Spring Equinox this month, we see that growing yang has overbalanced receding yin. Being of the wood phase, the energies are outward moving, but sideways, like a tree sprouting spring buds, rather than straight upward. Eventually the leaves will reach for the sun, but not yet. Likewise, we are coming out of a hibernation of sorts, re-exploring our newborn surroundings after the sleep of winter. The Great Strength we see is the inner strength of Virtue; outwardly, we should still reach with the gentle, soft touch of the heart when dealing with others. An astral journey may be indicated with the feet (thunder) over the head (heaven); this reversed body position could be symbolic of climbing the upside-down World Tree sometimes depicted in Northern Asia as having roots in heaven and branches touching the earth...the paradox of going up (toward heaven) and down (toward the roots) at the same time. Thunder in the sky represents the spring rains that will nourish the crops, the food to sustain Life and bring future prosperity, both physical and spiritual. Thunder, the eldest son, above Heaven, the father, reminds me of the scene in the movie "The Lion King" where King Mufasa, standing on the cliff above the other citizens of the African plains, holds aloft his eldest cub Simba, his great promise for the future. That scene always gives me goosebumps, much like an approaching thunderstorm!


Spring Equinox is symbolized by hexagram number 51, The Arousing, Shocking, thunder over thunder. This is quite a lively month with all the thunder symbolism! Doubled thunder represents a blast of energy, doubled feet a lot of movement. There is great potential for creativity and new beginnings, but much disruption, too. Like the warning of the Tarot Tower card, caution must be taken that any "shock" be met with inner firmness and outer flexibility, be weathered creatively but not allowed to push us from our path.


April

The I Ching hexagram governing this month is number 43, Guai, Eliminating, or Resolution (equivalent to "eliminating" obstacles or hesitation), lake over heaven/sky. The phase is metal, and the chakra is the throat. As coincidence has it, this chakra attribute coincides favorably with the upper trigram which also represents the mouth, and the advice of the I includes "Declaring," "howling," and to "notify," all voice related activities. This is a time when the five strong lines below are one step away from eliminating the weak yin line at the top. The image speaks of water from the lake accumulating high above. There is the tension as of a coming storm. (You may be reminded, as I am, of the little poem "April showers/bring May flowers.") As it happens, it's raining even as I write this!

The lower trigram of three yang lines is the Father. Of the metal element, this is indicative of great inner strength and wisdom. The upper three lines, two yang and one yin, the lake, is the youngest daughter in the trigram family. She is named "The Joyful" or "The Joyous." Her elemental correspondence is metal also, making this a very strong combination indeed. The strength of the yang lines pushing upward and finally bursting through the one yin line shows that we can overcome any lingering inferior yin forces. It is definitely a time for overcoming obstacles (within ourselves, or in our external environment), for action and support for worthy causes! However, rushing into action recklessly would be a mistake.

It is worth noting that our youngest, joyful daughter also represents the metal of weapons -- and we can't help be wary of having "sharp tongues." Speaking out sharply would only cause further strife when we are trying to relieve tensions. Rather, we should take the time to consider and choose our words carefully, use our Voices, yet resolve to speak out against negative influences with thought, clarity, and virtue.


May

The I Ching hexagram governing this month is number 1, Qian, The Creative, or Initiating, heaven/ sky over heaven/sky. The phase is metal, and the chakra is the third eye.

Heavenly, yang energies are at their peak this month just as the longest days of the year occur during this month. Sometimes people wonder why this is the May hexagram instead of June, as we usually think of June as being the Summer, very yang, month. The reason is the Solstice; Just as the hours of daylight were (finally!) longer than the hours of darkness with the coming of the Equinox in March, the hours of daylight begin to wane again with the coming of the Solstice in June. Therefore, May is really the month with the most hours of sunlight each day.

This hexagram is one of the few which contain all four of the most auspicious Judgments in the I Ching: sublime initiation (yuan), prosperous and smooth (heng), favorable and successful (li), and steadfast and upright (zhen). It contains the full circle of sprouting, growing, blooming, and bearing fruit. Ancient oracle bones tell us that this sequence once may have represented the proper way to conduct a divination. Heng and zhen meant "sacrificial offerings" (to Heaven, Earth, and ancestors) and "divination" respectively. Master Huang, in The Complete I Ching, says "From the ancient pictographs of yuan, heng, li, and zhen we comprehend that one needs to prepare for divination by aligning with the spirit of Heaven and Earth and presenting sincerity and reverence as sacrificial offerings; then one will reap the harvest of the divination to obtain guidance for favorable actions and to avoid misconduct that invites misfortune." (p.23)

This information, combined with the third eye chakra (Second Sight!) correspondence, not to mention the real & symbolic "light" of this month, it seems that divinations are especially favored! You may want to ask at this time what the next year will bring. Good luck!


June

The I Ching hexagram governing this month is number 44, Gou, Encountering, or Meeting Together, heaven/sky over wind/wood. The phase is metal, and the chakra is the crown. Following the Summer Solstice, the yin, dark energies begin their yearly return as we see in the bottom line of this hexagram; the darkness beginning to encroach on and displace the bright yang lines.


Because of the single yin line at the bottom, which is advancing, this hexagram is considered an unfavorable omen; dark forces or unworthy persons are approaching. The wind in the sky penetrates everywhere; one must be vigilant lest negative influences try to worm their way into one's life. Competition between the yang lines (men) for the single yin line (woman) is another symbol associated with this sign: beware of entering into competition with people or the Self; arguments and disruptions will surely occur if you do. Also, take care to not regress into bad habits.


The summer solstice is marked by hexagram number 30, Li, Radiance, or Brightness, fire doubled. Fire is the symbol of the sun. It is also the symbol of the middle daughter, and of the eye; the middle daughter is the diviner, the clairvoyant who sees clearly and can interpret well the advice received through an I Ching divination. Fire is also sometimes referred to as "the clinging" because it clings to that which is burning. When one "clings" to brightness, that which is virtuous and correct, one is able to avoid darkness and danger. However, one should not attach to too much brightness, or one will burn oneself out!


July

The I Ching hexagram governing this month is number 33, Dun, Retreat, heaven/sky over mountain. The phase is metal, and the chakra is the Third Eye; having reached the crown last month, qi is now moving down the front of the body as the Microcosmic Orbit, as it is known in qi gong, continues.

The dark, yin forces are advancing. Retreat tells us that now is not the time to oppose them. Just the opposite, we are advised to draw back and regroup. How does one draw back? In an orderly fashion. This is not a turn-tail-and-run sort of withdrawal, but rather we should acknowledge the strengthening of dark forces without becoming involved with them. The two trigrams, heaven and mountain, do not move toward each other; the favorable energy of heaven moves upward, but the mountain stands still. Allow yourself to look upward, beyond the negativity; rise above it and stand fast in your virtue.

The top trigram also represents the father, and the sage, the repository of creativity and wisdom. The lower mountain trigram represents the youngest son. In other cultures, when the youngest son goes to his father for a lesson, he seldom fires off questions; he sits quietly and observes keenly. These are his lessons; patience, looking beyond the trivial, and paying attention to the higher, important happenings. An appropriate proverb might be "Good things come to those who wait."

When we seek creativity and wisdom, we should emulate the youngest son, assume the stillness of a mountain (better yet, find a place to sit on top of one) quietly in meditation, retreat to an inner place, and watch what unfolds from the heavens, for, assuredly, something will!


August

The I Ching hexagram governing this month is number 12, Pi, Hindrance or Misfortune, heaven/sky over earth. The phase is metal, and the chakra is the throat; qi continues to move down the front of the body as the Microcosmic Orbit of circulating energy continues.

There is no integration of yin and yang energy here; worse, the yang energy above, following its natural course, continues to move upward and farther away while the yin energy below continues to sink further downward foretelling the continuation of imbalance and disharmony. Master Hua Ching Ni, in The Book of Changes and the Unchanging Truth, tells us: "Much is given; little is received." (p. 282) All our energy is being poured outward; our inner energy is in danger of being completely depleted if we continue to give without remembering to rejuvenate ourselves.

Perhaps we have, during these longer and balmy summer days, spent more of our time out and about enjoying Nature than we have spent practicing the cultivation of inner energy or our spiritual selves. We may have gotten "carried away" with all the outdoor activity of the season, and may now be experiencing a decline in our reserves. (It's somewhat amazing to notice the number of people who are relieved by the arrival of Labor Day in September...they get to slow down a little!

Of course, everything cycles over time, so while we should certainly be careful at a time like this which calls to our attention the prevailing state of imbalance and disharmony, we know that this is not a lasting condition; we need only to return to the practice of cultivating our inner selves and spiritual energy.



September

The I Ching hexagram governing this month is number 20, Guan, Watching, Contemplation or Point of View, wind/wood over earth. The phase is wood, and the chakra is the heart.

With the equinox fast approaching, the dark hours will soon overtake the daylight hours; so begins the seasonal strength of the annual yin cycle. Guan is sometimes spelled Kuan, and this hexagram may belong to Kuan Shih Yin, the Bodhisattva of Compassion. The trigrams of wind and earth represent the eldest daughter and the mother; the hexagram itself resembles the doorway to the temple, or an altar. The advice for this symbol is to prepare oneself to make a sacrifice. Perhaps the mother and her daughter come together to celebrate a ceremony of thanks for an abundant harvest, or perhaps they prepare for meditative practice where the offering is made to "show one's sincerity," (Huang, p 186) remembering it is as important to maintain spiritual practice at one's inner altar as to visit the temple or shrine.

It is also a time for looking back over the year to ponder your accomplishments. Did you do what you set out to do? Do you need to continue efforts in any area?

Also, in actually looking downward (from the "high" yang lines at the top), which implies that you, as a person in a "high" place, are looking "down" upon your followers, you have the opportunity as a leader to make sure you are leading in a correct and virtuous manner. Do not watch just your followers; more importantly, watch yourself as well so that inner negative forces do not overcome the positive. Keep in mind, a person in a "high" place is always being watched by someone! As Master Ni says, "Just as a penetrating wind pervades everywhere, a good way of life and good teachings influence everyone they touch." (Ni, p. 328)


The autumnal equinox.









October

The I Ching hexagram governing this month is number 23, Bo, Falling Away, Erosion or Decline, mountain over earth. The phase is earth, and the chakra is the solar plexus.

This hexagram is often spoken of as depicting a landslide; the single yang line at the top of the mountain cannot be supported properly by the advancing yin lines of the earth, and therefore yang energy will soon disintegrate. The youngest son (the mountain) may want to advance or stand alone away from his mother (the three yin lines at the bottom), but his strength has been vastly reduced; he has no other recourse but to accept the darkness of the time and await the turning of the seasons. As Master Ni succinctly says, "Now is not a good time to go anywhere." (p. 344)

We see here a reminder of two things. First, stay grounded and be prepared; the mountain also indicates thoughtfulness and steadiness. We know that winter will soon be upon us; plan for the season. Be sure the pantry is well stocked, and the firewood is close at hand. Don't even try to rush around at the last minute, or you may feel as though you are caught in the middle of a landslide! Second, this is not a time to depend on others - remember, the yin lines cannot offer proper support to our actions. Depending too much on others could mean lack of preparedness just when it's most needed.

This hexagram looks too much like a doorway to not comment upon that symbolism. This is definitely a time to "go inside," go within yourself. This is surely the time for meditation (mountain), and calmness and transformation (earth). Hopefully, your transformation won't be of the "landslide" variety. But even the fall of a mountain opens new vistas and new paths to tread, though the going may at first be rocky.



November

The I Ching hexagram governing this month is number 2, Kun, Responding or Receptiveness, earth over earth. The phase is earth, and the chakra is the sacral.

Due to the reintroduction of yang energy at the Winter Solstice, November is the most yin month of the year, hence the hexagram of six yin lines. This is the hexagram of Mother Earth, just as the trigram of three yin lines represents the Mother in the trigram family.

She is both the receptive and the responsive for that is the interaction of her strength, and yet she contains the potential to manifest all creative possibilities. At this time we are like the seed in its furrow of earth waiting patiently (for how else does a seed wait?) for the warmth of spring to stir us to virtuous deeds. It is a time to be completely grounded and know where you come from, a time to follow along with the seeming drowsiness of winter, and yet a time of great potential if one practices meditations and visualizations for the future.

Now is the time of gestation. Imagine yourself as the earth resting beneath her snowy blanket. Go within, Be quiet, Follow your dreams.


December

The I Ching hexagram governing this month is number 24, Fu, Return or Turning Back, Earth (upper three lines) over Thunder (lower three lines). The element or phase is Earth, and the chakra is the Root Chakra. In the Chinese calendar, December is the eleventh month. It embraces the Winter Solstice which is marked by the single Yang line at the bottom of the hexagram; outward, active energies are just beginning to cycle in and upward but, as yet, remain buried deep within the stillness of earth like a seed awaiting the summons of spring. The symbolism of this hexagram is of a person turning homeward, or inward. Spiritually, it indicates a time of turning back to the source, our inner selves and our inner connections. This is a good month to sit by a warm fire with a cup of hot cocoa (with marshmallows!) and contemplate or meditate upon that inner spark of the lightening which accompanies Thunder, that tiny flame in the DanTien (our Spirit Energy Center) which connects us to the Higher Powers.


The Winter Solstice itself is governed by hexagram number 29, Kan, Darkness or Abyss, water over water. Here we see the yang energies, lines 2 and 5, trapped between yin energies just as the short winter days are trapped between long winter nights. (The lines that make the sign for water can be seen as the winter solstice day from midnight to midnight: 8 hours of darkness - bottom yin line, 8 hours of light - center yang line, and 8 hours of darkness - top yin line.) One way to interpret and apply the symbolism of this hexagram is to be like water: the water (the yang line) flows between the earthen banks (the yin lines). It remains steadfast on its course. Water has the ability to overcome the firmest of obstacles with its gentle persistence. (Consider its effect on the Grand Canyon!) When we meet obstacles with gentleness, remain flowing and letting the earth guide us along our course, we will usually find that the turning point toward a favorable outcome is nearer than we expected.


January

The I Ching hexagram governing this month is number 19, Lin, Approaching or Advancing, Earth (upper three lines) over Marsh or Lake (lower three lines). In the Chinese calendar, January is the twelfth month. The element or phase is Earth. Yang energy is increasing (note there are now two yang lines at the bottom) and moving upward and outward. Internally, this indicates energy moving upward along the spine to the Sacral Chakra. (Energy movement is upward following the yang Governing Vessel Meridian until June when it reaches the Crown. In July, it begins to descend along the yin Conception Vessel Meridian (front of the body), returning to the Root Chakra again in December. In Qi Gong, moving qi through your body along these channels is called the Small Heavenly Circuit.)

The trigram Earth represents the mother; the Lake represents the youngest daughter, and the mouth or voice. One of the written symbols for this hexagram indicates a person in a position of leadership; some suggest a teacher. The name of the hexagram implies the leader or teacher is growing toward greatness. Another part of the ancient writing for Lin shows three mouths, indicating "people." Perhaps the leader is moving toward greatness with her timely and correct advice or lessons to her followers.

Spiritually, it is a time to become more active, and yet be responsive to your inner voice. Perhaps dialoguing with your inner mother-self in a journal would be beneficial and help to clarify lessons you have learned that have led you on the correct path. It is also a time to be a good daughter/listener, to yourself and to others. As the Sacral is the chakra of partnerships, your inner dialogue may find an outward expression by your adopting the role of a big sister, leading or teaching others through the sharing of your experiences and insights.

For an excellent explanation of how these hexagrams came to represent the months of the year, see LiSe Heyboer's "From Gui to Gua" page on her website "Yi Jing, book of sun and moon."

Wednesday, May 16, 2007

The Magical, Mystical Number 7 Seven

Why is the number seven so special?

These things are never as simple as they look, and it is unlikely that there is one reason above all others that makes seven a particularly potent number and symbol. It is often a series of things that convince people that something holds power just as today we need more than a coincidence or two to believe in the power of things like prayer, the Law of Attraction, or numerology.

I believe there are four major reasons that, cumulatively, made Seven stand out as a special, mystical and magical number to ancient peoples.




















First are the stars, specifically the heavenly "wandering"* bodies visible to the naked eye, the planets Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn. They were pretty special since all the other visible twinkling lights moved through a standard and predictable course.

* The word "planet" is derived from the Greek planetai which means "wandering."











Second is another astronomical explanation: there are seven stars in the Big Dipper portion of the constellation of Ursa Major. The Dipper has been an important part of cosmologies from China to Mexico because it is always in the night sky, and the direction in which the handle points is a seasonal marker. This is most noticeable on the solstices and equinoxes: In the evening of the day of the Summer Solstice, the handle points toward the southern horizon; on the Autumnal Equinox, it points toward the western horizon; on the Winter Solstice, it points toward the north, and on the Spring Equinox, the handle of the Big Dipper points toward the eastern horizon.

Third, seven is the only one of the first 10 digits (1 through 10) that does not divide evenly into the 360 degrees of a circle! Since circles can represent both heavenly and earthly powers and influences, not to mention being symbols of The Eternal, imagine how seven was considered an Otherworldly number with Otherworldly symbolism since it was so unique that it set itself above inclusion in the symbol of wholeness, the circle.

Fourth, the Ancient Greeks considered seven to be a potent number due to the chanting of the seven vowels of their alphabet as magical sounds. There are several spells and incantations revealed in The Greek Magical Papyri In Translation: Including the Demotic Spells edited by Hans Dieter Betz that include the chanting of A, E, E with a line on top, I, O, U (written Y), and O in various orders for various reasons. (Alpha, Epsilon, Eta, Iota, Omicron, Upsilon, and Omega.) It is possible that chanting the vowels in a particular pattern or order caused a shift in consciousness much like the chanting of "Om." In one spell which seeks the attention of the god, the vowels and sounds each also corresponded to a direction; the priest was to chant or sing each sound while pointing his palms into the directions of east, west, north, south, up (sky/heaven), down (earth), and the final vowel was sung while holding one's hands over one's heart for Center.


Here is an interesting and fun list of Special 7 stuff from Wikipedia:

In science

  • The number of spots on a common ladybug.
  • With very few exceptions, all mammals' necks have seven bones.

Astronomy

In the classical world

In classical antiquity:

In religion

  • In Judaism:
    • A highly symbolic number in the Torah, alluding to the infusion of spirituality and Godliness into the Creation. For example:

2. God rested on and sanctified the seventh day (Shabbat).

3. A seven-day purification period is required for one who has become tamei to become tahor.

4. The Shemittah (Sabbatical) year arrives every seventh year.

5. The Jubilee (Yovel) year comes after 7 times 7 years.

  • In Eternalism:
    • The number of deities
    • The years Godzimir was exiled to Turin, in Savoy
    • 1/7 of each of the Deities powers was taken to create the Eternal
    • There are seven verses in each of the Septrains of the Prognostications of Godzimir and Invomandus
    • Seven universe in each phase toward Edication
  • Others:
    • The number of Archangels according to some systems.
    • The minor symbol number of yang from the Taoist yin-yang.
    • The number of palms in an Egyptian Sacred Cubit.
    • The number of ranks in Mithraism.
    • The number seven is of particular significance within Cherokee cosmology.
    • In Buddhism, Buddha walked 7 steps at his birth.

In mythology

  • In Khasi mythology, the seven divine women who were left behind on earth and became the ancestresses of all humankind.
  • The number of gateways traversed by Inanna during her descent into the underworld.
  • The number of sages in Hindu mythology; their wives are the goddesses referred to as the "Seven Mothers."
  • In Guaraní mythology, the number of prominent legendary monsters.
  • Seven Lucky Gods exist in Japanese mythology.
  • In British Folk lore, every 7 years the Farie Queen pays a tithe to Hell (or possably Hel) in the tale of Tam Lin.

In other fields

· In Galician folklore, a seventh son will be a werewolf. In other folklores, after six daughters, the seventh child is to be a son and a werewolf. In other European folklores, the Seventh son of a seventh son will be a child with special powers of healing and clairvoyant seeing.

· Seven candles are lit in the kinara during the African-American celebration of Kwanzaa, which is a seven-day holiday.

· The Kulin people of Australia living near the Dandenong Ranges traditionally have seven seasons. Some of the Native Americans of Montana also have seven seasons: chinook season, muddy spring, green summer, gold summer (or dry summer), 'Indian' Summer, late fall, and cold winter.

Seven is also:

Thursday, May 10, 2007

The numbers 63 and 64, the I Ching, and fractions of the Eye of Horus.












From Wikipedia, the free encyclopedia

http://en.wikipedia.org/wiki/Eye_of_Horus

The Eye of Horus (originally, The Eye of Ra) is an ancient Egyptian symbol of protection and power, from the deity Horus or Ra. In the Egyptian language the word for this symbol was "wadjet" (according to M. Stokstad "Art History").

The Eye of Horus, originally the Eye of Ra, symbolized royal power. The ancients believed this symbol of indestructibility would assist in rebirth. The Eye of Horus was found under the 12th layer of bandages on Tutankhamun's mummy. Horus was an ancient Egyptian sky god; one of his eyes was the sun and the other the moon. The eye represents a peregrine falcon's eye and the markings around it, including the "teardrop" marking sometimes found below the eye.


In arithmetic

In the Ancient Egyptian measurement system, the Eye Of Horus defined an Old Kingdom rounded off number limited by: one(1)= 1/2 + 1/4 + 1/8 + 1/16 + 1/32 + 1/64. The Eye of Horus statements created 6-term rounded off numbers. The Old Kingdom definition had dropped a 7th term, a remainder 1/64, that was needed to report exact series. During the Middle Kingdom exact series definitions and applications were written by creating 7-terms, or more, written as Egyptian fraction series, often scaled to 1/320 hekat. For example, the Akhmim Wooden Tablet wrote quotients in the Eye of Horus 6-terms, while writing 7th term remainders as Egyptian fractions, scaled to 1/320 of a hekat. The metaphorical side of this information linked the Old Kingdom six fractions, 1/2, 1/4, 1/8, 1/16, 1/32, and 1/64 to separate parts of the eye, as noted by:

· 1/2 was represented by smell, symbolized by the right side of the eye in a form of the nose. The pyramid text says: "Behold [the fire] rises in Abydos and it comes; I cause it to come, the Eye of Horus. It is set in order upon thy brow, O Osiris Khenti-Amenti; it is set in the shrine and rises on thy brow."

· 1/4 was represented by sight or the sensation of light, symbolized by the pupil. The pyramid text says: "Perfect is the Eye of Horus. I have delivered the Eye of Horus, the shining one, the ornament of the Eye of Ra, the Father of the Gods."

· 1/8 was represented by thought, symbolized by the eyebrow. The pyramid text says: "...the Eye of Horus hath made me holy...I will hide myself among you, O ye stars which are imperishable. My brow is the brow of Ra."

· 1/16 was represented by hearing, symbolized by the left side of the eye in the form of an arrow pointing towards the ear. The pyramid text says: "That which has been shut fast/dead hath been opened by the command of the Eye of Horus, which hath delivered me. Established are the beauties on the forehead of Ra."

Headline text

· 1/32 was represented by taste, by the sprouting of wheat or grain from the planted stalk, symbolized by a curved tail. The pyramid text says: "Come, the Eye of Horus hath delivered for me my soul, my ornaments are established on the brow of Ra. Light is on the faces of those who are in the members of Osiris."

· 1/64 was represented by touch, symbolized by a leg touching the ground, or what can also be thought of as a strong plant growing into the surface of the earth. The pyramid text says: "I shall see the Gods and the Eye of Horus burning with fire before my eyes!"

In the Middle Kingdom the 1/64 symbol denoted 'rest' and 'healing' as connected to the hekat, with the word dja being attached.

*** End Quote ***

What I find so amazing about this is that the numbers 63 and 64 have a very special significance in the Yijing (I Ching) also.














Hexagram 63 is called "After Completion." This is the only hexagram in the I Ching in which all six lines are in their proper places. There is an energetic law in the I Ching that favors the "weak" yin/broken lines resting on the "strong" yang/whole lines, so it is usually favorable that when comparing pairs of lines, the lower line be yang, the upper line be yin.

In observance of this energetic law or rule, yang lines in places (counting from the bottom to the top) 1, 3, and 5; yin lines in places 2, 4, and 6 constitute energetic perfection and balance. The pairs of lines are all in complete harmony: the yang and yin pairs of lines are 1/2, 3/4, and 5/6. They also are compared in pairs of lines 1/4, 2/5, 3/6.

So, in the I Ching as in the Eye of Horus, the number 63 appears to be the end. After all everything has been completed, all the lines of the hexagram are in harmony and in the right places. The trigram for water is above the trigram for fire, indicating that the energetic movement of each is toward the other….water moves down to combine with fire, and fire moves upward to combine with water. With its parts that add up to 63, the Eye of Horus appears to be whole and complete as well

So, what is the next step? Why is the Eye not a complete 64/64? Why does the final hexagram, hexagram 64, contain all the line comparison harmonies of hexagram 63, but have all the lines are in the wrong places, all the yang lines are "resting" on yin lines? That just won't do!

The next step after completing something is starting something else. A new life perhaps?

The final hexagram is named "Before Completion." The Image (referring to the upper and lower trigrams of three lines each) says: "Fire over water. The image of the condition before transition." Perhaps it means before the transition to immortality!

In Daoist philosophy, there is the concept of immortality. Each person is born with multiple souls. Some of these are heavenly souls (fire) and some are earthly (water). Through a practice called the Kan and Li Qigong (Water and Fire Energy Practice), a person can attain immortality by melding together his heavenly and earthly energies, his water and fire energies.

Some believe the I Ching is a map of how a person should work with their energies and souls to attain immortality. If they manage to complete the process, they reach the perfection of hexagram 63. If not, their energies move apart as they do in hexagram 64, the energies of fire rising skyward, and the energies of water flowing earthward, and immortality is not attained.

Some believe the Eye of Ra is a symbol of immortality also, especially the immortality of Ra of course, but there is something missing, here, too. The eye has everything it needs except a pupil….that part of the eye through which a person can see. An eye without a pupil is as good as no eye at all, for one cannot see with it. Is it possible that the missing 1/64 of the eye is the pupil, that part of the eye that would grant Vision, perhaps of an immortal or enlightened type?

Possibly this is so. The number 64 is the square of 8, and squares of numbers tend to have special significance, such as 3X3, and especially 7X7 (which we see in the saying "the seventh son of a seventh son").

The number 8 can represent two different ideas of wholeness or completeness. First, on a two-dimensional level, it can represent the eight directions; in time, it can represent the eight special days of the year, the two solstices and equinoxes as well as the cross-quarter days, the days that fall between the solstices and equinoxes. Second, on a three-dimensional level, the number 8 can represent the corners that form the earth (shades of the ancient "square earth" theory), and the four corners that hold up the sky! Without four heavenly corners, the sky would just fall and there would be no earth.

So, it seems very reasonable that the number 63 would symbolize a life well lived and well spent, and that 64 would be an indication of a life just starting over again!

In hexagram 64 we have balance and harmony, just in the wrong order, and if you give the Eye a pupil, that last little 1/64 of its weight, it will surely see it's way clear to return from the Otherworld of Osiris and make a new life here on Earth again.

Whether that new life is a rebirth or a resurrection is a topic for another post. :-)

Monday, April 2, 2007

February, month of the dead

Janus, god of doorways.

Unfortunately, I couldn't find a picture of Februus, the god of the underworld, but read on....these two are very interrelated.




This might have been a bit more timely a couple of months ago, but some interesting information has come to light regarding the god Februus and the month of February as it relates to death, and rebirth/reincarnation.

First, a bit of background. In the ancient Roman calendar, the first day of the New Year was on the Spring Equinox, and there were only 10 months which I will list by their current names:

March – the first day was the Vernal Equinox

April

May

June – the first day was the Summer Solstice

July (renamed for Julius Caesar; was Quintilius which meant 5 or 5th)

August (renamed for August Caesar; was Sextilius which meant 6 or 6th)

September (which meant 7 or 7th) – the first day was the Autumnal Equinox

October (which meant 8 or 8th)

November (which meant 9 or 9th)

December (which meant 10 or 10th) – the first day was the Winter Solstice

They just didn't account for the days between what is now approximately January 21 and the New Year Vernal Equinox on March 21. I believe they considered these to be "days of the dead." The reason is the number of days included in this span of time.

The number of days contained in each of the ten named months varies with the reporter; some say each month had 30 days, some say it alternated with 30 and 31 days.

I believe it alternated with 29 and 30 days and here is why: this was a lunar calendar based on moon phases (any other lunar cycle would have produced months of 27 to 28 days). (The reason July and August both ended up with 31 days is because the two Caesars had to be equal and have the same number of days in their respective months.)

From New Moon to New Moon, called the Lunar Synodic Cycle, is 29.53 days. Technically speaking, it can be anywhere between 29.27 and 29.83 days. Given that this was a lunar accounting of months, and the cycle is 29.5 days, each month would have to span the synodic cycle and alternate between 29 and 30 days or the calendar would be out of phase quite quickly.

Taking the ten months from March to December, if five months have 29 days (145 days) and five months have 30 days (150 days) that accounts for only 295 days out of a 365 day year. How many days are left unaccounted for? 365-295=70 days.

I find this especially intriguing because in an earlier article, "How long does a phoenix live ," I explore the Egyptian symbolism surrounding death and rebirth: the star Sirius "died" for 70 days each year – it's morning visibility was obscured by the sun for 70 days. There came to be a parallel with the death and rebirth of Sirius with the death and rebirth of the human spirit due to the 70 days that it took to complete an embalming. (An embalming was the preservation of the body so that the spirit could leave the world of the dead and return to the world of the living. The preserved body was the spirit's anchor to earth; without it, the spirit could not return.). The morning star Sirius "died" for 70 days then returned, and it took 70 days of preparation before the spirit of the dead person could return to the earth.

The months of February and January (in that order) were tacked on to the end of the Roman calendar to account for the 70 days between the last day of December and the first day of March – the Vernal Equinox – and the start of a new year.

It rings true that the 70 days after December, February and January, were dedicated to the dead because it was winter, the time of year for the land to be dead as it rested for spring planting. So, even though the 70 days of death were at different times of year, two separate cultures, Roman and Egyptian, connected a span of 70 days to death and rebirth.

The name and meaning of February is often attributed to the Latin Februa (purification) or Februalia, a time during which sacrifices were made to atone for sins. However, other sources say the name February is fashioned after the name of the Etruscan god of the Underworld whose name was Februus. If indeed the 70 days of February and January was the time of year associated with the dead, it certainly seems that the first month of the 70 days of death would be named after the god of the Underworld, Februus. Where does a spirit go when it dies? To the Underworld!

I believe that it was much later, after February and January changed places in the calendar, that February became associated with purification and sacrifices. It would make sense that when February preceded March, sacrifices would be made to the gods just before the spring planting to ask for a bountiful crop for that year. However, I believe those dedications were originally made to Janus.

Janus (originally Ianus) was the two-faced god of gates and doorways (L. for door is ianua). He was often worshipped at the beginning of the planting times, so naming the month preceding the March spring plantings makes sense.

The other important clue to the origin, name, and order of February and January is Janus himself. As the god of the doorway and the gate, he ruled over the gateway of return to the earth of the spirits who had spent the previous month in the Underworld land of Februus.

From the beginning of February to the end of January, then, was the 70 days of the year dedicated to the dead, first the days of the dead in the month of Februus, and then the days of renewal and ultimately rebirth at the close of the month of Janus, the beginning of the new year on the Vernal Equinox in March.

Afterward:

Many depictions of Janus, from coins to statues, show a two-faced man with beards. However, there is another form that may have contributed to the symbolic Old year/New Year, old man and young man (baby). In some statues Janus has a old, bearded face looking to the left, and a young, un-bearded face looking to the right. Presumably this represents looking back to the past and forward to the future, but may also have been the origin of Father Time and the New Year Baby.

Eventually, the calendar was changed again. In 452 BC, February moved to its current location, between January and March. In 153 BC (or 46 BC?), New Year moved to January 1. According to some historians, Julius Caesar moved the date of New Year to 1 January. However, since he was assassinated shortly after his calendar reforms, I believe his change didn't stick. The civil calendar changed of the date of New Year to 1 January in 153 BC to correspond with the date the Roman consuls began their term in office.