h Phoenix Qi: Spirituality
Showing posts with label Spirituality. Show all posts
Showing posts with label Spirituality. Show all posts

Monday, November 17, 2008

Are you the Empty Vessel or the Hollow Bamboo?























Imagine that the water pouring through the bamboo and into the pot is Love, Light, Source, or Universal Consciousness….God if you will. Take a moment to consider how the bamboo and the pot function, and what happens to each as the water of Consciousness continuously flows.

Many traditions around the world embrace the core concept of the Empty Vessel. The foundation of the practice is that as you become full with ideas, knowledge, or ego, you must give up or give away that which has filled you so that you may attain innocence and egolessness and therefore experience Oneness.

In the Daoist tradition that I follow, there is much talk about being an Empty Vessel. There are even books and magazines and CDs about it. This idea comes from many sources, but one of the originals is Verse 11 of the Dao De Jing (Derek Lin translation) which says:

Thirty spokes join in one hub
In its emptiness, there is the function of a vehicle


Mix clay to create a container
In its emptiness, there is the function of a container


Cut open doors and windows to create a room
In its emptiness, there is the function of a room

Therefore, that which exists is used to create benefit

That which is empty is used to create functionality

This teaching shows that only when it is empty can a cup function to hold the liquid you want to drink; only when it is empty can a room contain the furniture for your comfort. Carried into the realm of spirituality, only when it is empty can your mind contain universal consciousness and be filled with Divine Oneness.

Eventually, however, the vessel becomes full again, and either spills over uncontrollably or must be emptied by revisiting the same methods (or trying some new methods) that you used to empty it the last time.

However, if you embrace the paradox of diversity within oneness and are interested in helping others as well as being filled with divine consciousness yourself, the Hollow Bamboo is the way to go. Take a look at the bamboo again: as a channel for universal energies and divine consciousness, it is always full, as well as always sharing this fullness with others.
























Here is a lovely metaphor for it, found again in Derek Lin's translation of the Dao De Jing. In the chapter below, the Valley Spirit represents the receptivity of earth. When the heavenly energies settle onto the earth, like the water through the bamboo, they flow to the lowest places. The valley, being the lowest place, collects the most heavenly energies.

Chapter 6

The valley spirit, undying
Is called the Mystic Female

The gateway of the Mystic Female
Is called the root of Heaven and Earth

It flows continuously, barely perceptible
When utilized, it is never exhausted

Just ponder the profound truth of that for a moment: It [heavenly energy and consciousness] flows continuously……When utilized, it is never exhausted.

Isn't the same true of Light, Love, Divine Consciousness? As it pours into you from the universe, and as you allow yourself to be a channel that it may flow through you to provide the same for others, do you not participate in the paradox of diversity while at the same time being always and completely filled with Light, Love, and participating in Universal Oneness?

Of course you do!

So, maybe it's better to be a piece of Hollow Bamboo and to remain full of Light and Love, and leave the Empty Vessel to others.

Derek Lin's online translation of the Dao De Jing may be viewed on his True Tao website Follow the links to the translation of the Tao Te Ching (Dao De Jing).

Friday, June 20, 2008

The Galaxies at the end of the universe!

Here is a Summer Solstice gift for you!

The Hubble Deep Field.

"In 2003, the Hubble Space Telescope took the image of a millenium, an image that shows our place in the universe. Anyone who understands what this image represents, is forever changed by it."

If you have ever wondered why, for eons and eons, the sky along with all its heavenly bodies has been considered the abode of Crator, Spirit, God, watch this breathtaking six and a half minute video. Turn off the lights, let it fill your screen and your senses.....be One with the awesome body of the universe!


Sunday, April 20, 2008

Karma – it may not be what you think
















Karma isn't mentioned in the oldest Hindu book, the Rig Veda, which was written before 1000 BCE; some say as early as 1400 BCE, others a more conservative 1200 BCE. (Please note that all dates are approximate.) Since it is not mentioned there, the idea of karma and its effect on recurring lifetimes is probably a later development.

Karma is first mentioned in the Upanishads, though I suppose it's impossible to tell which Upanishad came first. As a group, they were written between 800 and 500 BCE.

The Bhagavad-Gita follows the Upanishads and was written between 500 and 200 BCE.

As far as I have found in the books, the idea that everything you do earns karma, good or bad, or that karma is the reason you have multiple lifetimes, or that karma follows you from one lifetime to another, is not a universal idea.

Too many people today use the concept of karma as a warning: if you eat meat, if you kill a bug, if you shoplift, if you do something bad, they will tell you, "it's your karma," warning you of dire the consequences of your actions.

Karma was never meant to predict your fate, rather it was an explanation for the action/reaction cycle that determines a future. It wasn't a look at the future, it was an explanation of the past.

Karma is, basically, a way to look at cause and effect of your actions. A bad action accumulates bad karma; a good action accumulates good karma. Apparently, according to modern thought, you must accumulate more good karma than bad, and that will somehow release you from the birth-death-rebirth cycle.

That is not the way the books describe it!

Instead, it is a "doing," but release comes only when your actions are completely selfless.

All actions done with purpose, either good or bad, accumulate karma, they "bind the soul" to the cycle of death-rebirth. As it says in the Isa Upanishad, "Only actions done in God bind not the soul of man." (1) In other words, actions performed in selfless service do not accumulate karma.

Performing acts for good are still acts done with a self-centered purpose…..to do good! They accumulate karma just as harmful acts do.

The Isa Upanishad goes on to say, "He who knows both knowledge and action, with action overcomes death, and with knowledge reaches immortality." (1) (Knowledge and action are two types of Yoga (Union with the Divine), Jnana (Knowledge) and Karma (Action). The other types are Hatha (physical), Bhakti (Love), and Rajah (Mystical Experience).)

According to Soumen De in his essay on "The Historical Context of the Bhagavad-Gita and Its Relation to Indian Religious Doctrines," Karma is "The law of universal causality, which connects man with the cosmos and condemns him to transmigrate -- to move from one body to another after death -- indefinitely. In the Gita, Krishna makes an allusion to the eternal soul that moves from body to body as it ascends or descends the ladder of a given hierarchy, conditioned on the nature of one's own karma -- work of life or life deeds." (2)

Also in the Gita is the information needed to overcome this cycle of transmigration.

Aarjuna, the compassionate warrior in the Gita who doesn’t want to go to war, is told: 2.03 "Do not become a coward, O Arjuna, because it does not befit you. Shake off this weakness of your heart and get up (for the battle), O Arjuna." (3) (Chapter 2 line 3.)

Arjuna doesn’t know what to do. He doesn't want to accumulate bad karma, and usually killing would do that, but here is Krishna telling him to go to battle. In modern terms, "this does not compute!"

He is assured that a body is supposed to be born, live, and die. He is doing nothing more than fulfilling a natural cycle by going to war and killing his enemy.

He is assured that if he is performing this action in the name of Deity, no bad karma will be accumulated: "2.40 In Karma-yoga no effort is ever lost, and there is no harm. Even a little practice of this discipline protects one from great fear (of birth and death).

"Translator's note: Karma-yoga is also referred to as Nishkaama Karma-yoga, Seva, selfless service, Buddhi yoga, yoga of work, science of proper action, and yoga of equanimity. A Karma-yogi works for the Lord as a matter of duty without a selfish desire for the fruits of work, or any attachment to results. The word Karma also means duty, action, deeds, work, or the results of past deeds." (3) (Chapter 2 line 40.)

Arjuna is further assured:

"2.49 Work done with selfish motives is inferior by far to the selfless service or Karma-yoga. Therefore be a Karma-yogi, O Arjuna. Those who seek (to enjoy) the fruits of their work are verily unhappy (because one has no control over the results).

"2.50 A Karma-yogi gets freedom from both vice and virtue in this life itself. Therefore, strive for Karma-yoga. Working to the best of one's abilities without getting attached to the fruits of work is called (Nishkaama) Karma-yoga.

"2.51 Wise Karma-yogis, possessed with mental poise by renouncing the attachment to the fruits of work, are indeed freed from the bondage of rebirth and attain the blissful divine state." (3)

The interrelationship and the exemption from rebirth due to the combination of knowledge (janan) and work (karma) is explained in chapter 3, lines 2 through 9:

"3.02 [Arjuna] You seem to confuse my mind by apparently conflicting words. Tell me, decisively, one thing by which I may attain the Supreme.

"3.03 The Supreme Lord said: In this world, O Arjuna, a twofold path of Sadhana (or the spiritual practice) has been stated by Me in the past. The path of Self-knowledge (or Jnana-yoga) for the contemplative, and the path of unselfish work (or Karma-yoga) for the active.

Translator's note: Jnana-yoga is also called Saamkhya-yoga, Samnyasa-yoga, and yoga of knowledge. A Jnana-yogi does not consider oneself the doer of any action, but only an instrument in the hands of divine for His use. The word Jnana means metaphysical or transcendental knowledge.

"3.04 One does not attain freedom from the bondage of Karma by merely abstaining from work. No one attains perfection by merely giving up work.

"3.05 Because no one can remain actionless even for a moment. Everyone is driven to action, helplessly indeed, by the Gunas of nature.

"3.06 The deluded ones, who restrain their organs of action but mentally dwell upon the sense enjoyment, are called hypocrites.

"3.07 The one who controls the senses by the (trained and purified) mind and intellect, and engages the organs of action to Nishkaama Karma-yoga, is superior, O Arjuna.

"3.08 Perform your obligatory duty, because action is indeed better than inaction. Even the maintenance of your body would not be possible by inaction.

"3.09 Human beings are bound by Karma (or works) other than those done as Yajna. Therefore, O Arjuna, do your duty efficiently as a service or Seva to Me, free from attachment to the fruits of work.

Translator's note: Yajna means sacrifice, selfless service, unselfish work, Seva, meritorious deeds, giving away something to others, and a religious rite in which oblation is offered to gods through the mouth of fire." (3)

And, finally, this:

"3.19 Therefore, always perform your duty efficiently and without attachment to the results, because by doing work without attachment one attains the Supreme."

There it is, in a nutshell: "doing work without attachment one attains the Supreme"

Karma is not accumulated without attachment to the outcome.


The way to accumulate karma is to remain attached to the outcome; good or bad, attachment accumulates karmic debt.

To be free of karma, to escape the death-rebirth cycle, is to act selflessly, only in the name of Service, only in the name of God, Creator, Spirit, or any other name you wish to apply.


(1) Mascaro, Juan translator, The Upanishads, Penguin Classics, New York, 1965

(2) De, Soumen: The Historical Context of The Bhagavad Gita and Its Relation to Indian Religious Doctrines; Exploring Ancient World Cultures http://eawc.evansville.edu/essays/de.htm

(3) Prasad, Ramanand translator, The Bhagavad Gita, Realization.org

http://www.realization.org/page/namedoc0/gita/gita0.htm

Tuesday, April 8, 2008

God's Eye II

A few months ago, I posted about a picture that had been sent to me that the writer claimed was a rare astronomical event called the Eye Of God.

See God's Eye for further information on that.

Today I was looking at recent entries on the Astronomy Picture Of The Day website and found another possibility for the Eye of God.

Here is the original Eye of God photo that was sent to me.























Here is a photo of the Cat's Eye Nebula, the APOD website's entry for March 22, 2008:
















Here is the info posted along with the photo:

Staring across interstellar space, the alluring Cat's Eye Nebula lies three thousand light-years from Earth. One of the most famous planetary nebulae in the sky, the Cat's Eye (NGC 6543) is over half a light-year across and represents a final, brief yet glorious phase in the life of a sun-like star. This nebula's dying central star may have produced the simple, outer pattern of dusty concentric shells by shrugging off outer layers in a series of regular convulsions. But the formation of the beautiful, more complex inner structures is not well understood. Here, Hubble Space Telescope archival image data has been reprocessed to create another look the cosmic cat's eye. Compared to well-known Hubble pictures, the alternative processing strives to sharpen and improve the visiblility of details in light and dark areas of the nebula and also applies a more complex color palette. Of course, gazing into the Cat's Eye, astronomers may well be seeing the fate of our Sun, destined to enter its own planetary nebula phase of evolution ... in about 5 billion years.


Update July 3, 2009:

As the anonymous commenter on the first "Gods's Eye" post said (see link at top), the first picture is of the Helix Nebula, NGC7293!

Here is an article on it at wikipedia: http://en.wikipedia.org/wiki/Helix_Nebula

And, another from Astronomy Picture of the Day that was not available at the time I first posted this article: http://apod.nasa.gov/apod/ap090303.html

Thursday, November 1, 2007

God's Eye

Perhaps this topic is an appropriate coincidence for All Saint's Day!


























I received an email recently with the above photo and the following message:

'This photo is a very rare one, taken by NASA. This kind of event occurs once in 3000 years.


'This photo has done miracles in many lives.


'Make a wish ... you have looked at the eye of God. Surely you will see the changes in your life within a day.


'Whether you believe it or not, don't keep this mail with you. Pass this at least to 7 persons.


'This is a picture NASA took with the Hubbell telescope called "The Eye of God."'


I'm all for wishing on a star, but here is the truth behind the God's Eye myth: First, it truly is a marvelous photo, but it's not an event that happens every 3,000 years, and it isn't called "The Eye of God."

It's a re-touched photo of the center of an hourglass nebula (called so because of its shape)…see photo below.

Very likely it was taken from the center of the MyCn18 nebula which has been sitting up in space, probably looking just like that for three-thousand years instead of once in 3,000 years. The original images of MyCn18 were taken by the Hubble telescope, and several are posted in various places online.

Here are links to some of the whole pictures of the nebula:

http://hubblesite.org/gallery/album/entire_collection/pr1996007a/

http://antwrp.gsfc.nasa.gov/apod/ap960209.html

http://apod.gsfc.nasa.gov/apod/ap960118.html

http://apod.gsfc.nasa.gov/apod/ap970914.html


Here is a photo of the complete nebula from Astronomy Picture of the Day January 16, 1996 (Photo credit: R. Sahai and J. Trauger (JPL), WFPC2 Science Team, NASA)
























Update July 3, 2009:

As the anonymous commenter said (if you read the comments), the first picture is of the Helix Nebula, NGC7293!

Here is an article on it at wikipedia: http://en.wikipedia.org/wiki/Helix_Nebula

And, another from Astronomy Picture of the Day that was not available at the time I first posted this article: http://apod.nasa.gov/apod/ap090303.html

Thanks for your comment and for the correct information, Anonymous!

Thursday, August 2, 2007

Resurrection, Rebirth, and Other Symbolism in the Number Three 3

As I demonstrated in my last post, Symbolism of Orion's Belt, some things based on the number three that are of spiritual and cultural importance are derived from astronomical sources other than the three popular lunar phases. For instance, the three stars of Orion's Belt have held great significance in many societies over the centuries.

However, many people believe that the philosophical and/or spiritual significance of the number three is connected to the visible phases of the moon, First Quarter, Full, and Last Quarter.

No doubt many things do correspond with moon phases, for example the Maiden, Mother, Crone of the modern pagan and Wiccan traditions which is a variation of the Birth-Life-Death trio of goddesses in the Greek and Roman mythologies.

The one "three" that is often overlooked is the three days of the New Moon. I believe that the period of three days during which the moon is invisible, dark, or "dead," is the astronomical event behind the concept of rebirth or resurrection, and frankly wonder why the Resurrection of Christ and the date of Easter is based on a Full Moon event when "rebirth" occurs following a New Moon.

Many death-defying or resurrection journeys to Under- or Other-worlds are accomplished through a pattern of three, or a multiple of three.

There is the ancient Egyptian journey of the soul to the Otherworld of Osiris which accomplished by passing through twenty-one gates (7 X 3). Plato's resurrection/rebirth "Myth of Er" in which the warrior who died in battle was returned to earth after 12 days (4 X 3).

In the original Sumerian myth of Inanna (known to the Assyrians and Babylonians as Ishtar), she disappeared for three days and nights in her journey to the Underworld looking for her sister. Before she left, she also sends a message to three gods, Enlil, Nanna, and Enki, asking them to save her if anything goes amiss. It's interesting to note that she also passes through seven gates on her way.

In some Sumerian myths, there are only three steps to the Underworld. (This is later expanded to seven.) Also, there are three guards of the underworld; the first holds the key, the second controls the river, and the third is the ferryman. Source: Inanna New Moon Goddess.

Since most of these journeys to and through death include the symbolism of darkness, I believe they are rooted in the three dark nights of a New Moon. The rebirth of the participant on the third day in those journeys is the symbolism of the appearance of the crescent moon, the lunar equivalent of resurrection or return to life.




















Below is a list of threes in mythology and religion from Wikipedia. I've added a couple things which you'll find enclosed in brackets [ ]. Notice how many are on the theme of life and death!

Wikipedia on the significance of Three

In Mythology

  • Georges Dumezil developed the idea of a Tripartite Ideology (Trifunctional Hypothesis) with respect to the Indo-European peoples consisting of three class divisions: Priestly~ Warrior~ Farmers/Craftsmen.
  • 3 Greek gods: Zeus~ Poseidon~ Hades (Heaven~ Earth~ Underworld)
  • 3 Roman gods: Jupiter~ Neptune~ Apollo (Heaven~ Earth~ Underworld)
  • Ancient Egypt Theban Triad: Amun~ Mut~ and their son Khans
  • 3 ancient Egypt central religious figures: Horus~ Isis~ Osiris
  • The Maya believed 3 stars in the Orion Constellation (Alnitak~ Saiph~ Rigel) were arranged by the gods as a triangular hearth, enclosing the smoke of the fire creation - the nebula.
  • 3 Greek Fates (Moirai, Moires): Clotho~ Lachesis~ Atropos (sometimes referred to as the 3 spinners).
  • 3 Roman Fates: Decima~ Nona (goddesses of birth)~ Morta (goddess of death)
  • 3 Roman Graces- (in Greek mythology called the charities and according to the Spartans, Cleta was the third): Aglaia~ Euphrosyne~ Thalia.
  • 3 monstrous offspring by Loki and Angroboda: Fenrir~ Hel~ Jormungund
  • 3 hags possessing immense power in Norse Myth: Urdr~ Verdandi~ Skuld
  • 3 Gorgons-(snake-haired sisters in Greek mythology): Stheno, Euryale, Medusa are sometimes depicted as having wings of gold, brazen claws, and the tusks of boars. Medusa is the only one of the gorgons that is mortal.
  • 3 different beings made up the different qualities of death according to ancient Greek belief: Thantos (male)~ Ker (female)~ Gorgo (female).
  • 3 Roman Furies (female personifications of vengence) that were called the Erinyes (the Angry Ones) or Eumenides by the Ancient Greeks (Orestes called them the Solemn Ones, or the Kindly Ones): Alecto ("unceasing")~ Megaera ("grudging")~ Tisiphone ("avenging murder").

In religion

Abrahamic religions

Other religions

  • The Wiccan Rule of Three claiming that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times.
  • The Triple Goddess: Maiden, Mother, Crone.
  • In Taoism, the Three Pure Ones.
  • [In the I Ching (Yijing), often considered a book of sacred philosophy to some Asian spiritual traditions, the lines of the trigrams and hexagrams from top to bottom represent heaven, man, and earth.]
  • The three Gunas underlie action, in the Vedic system of knowledge. There is also the concept of Trimurti in Hindu tradition. The Buddha has three bodies. The three Vedas are called trayi i.e triad. Lord Shiva is Trinetra-Three-eyed. The confluence of the Ganga, Yamuna and hidden Sarasvati is the famous Triveni-confluence of three rivers. Buddhism's three refuges are Trisharana- Buddhan sharanam gacchami, Dhammam sharanam gacchami, Sangham sharanam gacchami.
  • In Greek mythology, the Three Graces or Charites. Also the number of heads of Cerberus, the monstrous dog that guards the gate to Hades
  • Various Triple deities.

In esoteric tradition

  • The Theosophical Society has three conditions of membership.
  • Gurdjieff's Three Centers [intellectual, emotional, physical] and the Law of Three [every whole phenomenon is composed of three separate sources: active, passive, and reconciling or neutral]
  • Feri Tradition teaches of the existence of three souls in each individual person.
  • [Ancient Egyptians also believed a person had three souls, the Ba that roamed the earth as a human-headed bird, the tomb-bound Ka, and the Akh which journeyed to the Otherworld.]

Wednesday, May 2, 2007

Being One with the Dao

Fu Xi
Father of Daoism

Almost everyone is familiar with the first line of the first verse of the Dao De Jing (Tao Te Ching): "The tao that can be told is not the eternal Tao" (– Tao Te Chingtranslated by Stephen Mitchell).


If you can perceive the whole of it, if you can name it, if you can define it, you have brought it into the realm of the small and manageable, so it cannot be the eternal Tao. Whatever else the Dao is, it is not small, manageable, or nameable.

Here is Stephen Mitchell's complete translation of Verse One of the Dao De Jing:

"The tao that can be told is not the eternal Tao
The name that can be named is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin of all particular things.

Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations arise from the same source.
This source is called darkness.

Darkness within darkness.
The gateway to all understanding."

So, even though we can't name the Dao, discuss it with family and friends, does that mean we don't experience it?

I believe we do – we experience it every single day, perhaps many times a day, we just do not recognize it for what it is. We call it dreaming, and daydreaming, and believe it is all internal, our thought patterns going off on flights of fancy while we rest.

Sleeping and daydreaming are about as "internal" as your mind….and you know that your mind is not a physical thing tethered to your particular physical locale. If it was, you would never have to say, "Oh, sorry, I missed what you just said, my mind was wandering."

Your mind regularly experiences the Dao. How? Through the darkness, of course, the "gateway to all understanding."

In this instance, darkness does not mean absence of light, it indicates the yin principle which, among other things, is symbolized by darkness. The most famous of the yin principles, right after "female" is "receptive." In the harmonious workings of the universe, the yin principle is open and receptive to everything the yang principle bestows.

Even though yin is earthly and physically manifest, it receives the Dao through the immaterial, spiritual yang just as the earth beneath your feet receives the energy of heat and light from the heavenly sun.

In order to receive the energy of this enlightenment, you must enter the darkness, or the state of receptivity. Of course, you can learn to do that through various forms of meditation. However, that practice and discipline is connected to your desire to achieve a particular level of spiritual consciousness. This is often expressed as getting in touch with your Higher Power, your Higher Self, your Higher Consciousness, some call it God Consciousness, or tapping into the Universal Unconscious.

Many people believe that desire and goal setting, working diligently toward the achievement of that desire, is the only way to attain that particular level of consciousness. Oftentimes, these people are interested in attaining the full and complete understanding of all universal principles. Yes, that is one type of enlightenment, but it is not necessary to achieve that to experience being One with the Dao.

The truth is, many Oneness and enlightenment experiences are spontaneous – every time you experience an "Ah-ha!" moment, you have received a message and are enlightened in some way. When and how do you experience "Ah-ha!" moments? Usually when you least expect it and are thinking about nothing at all! You are at rest, at least mentally, and are therefore receptive to these spontaneous experiences.

You are at your most receptive when you sleep and when you daydream because you are not directing your mind or attention. Every day as a matter of course and of the human condition, you open yourself to messages of spiritual awareness. Hearing those voices which you have educated yourself out of hearing and following is instinct, intuition. In our modern day, about the only time we completely open ourselves to the receptive state through which we can receive these messages is when we are daydreaming or asleep.

In fact, I believe we move from physical to spiritual every time we go to sleep. At the REM stage of sleep when the body is most relaxed and regenerating, the mind is most active! This is the stage in which we dream. In the REM sleep stage, someone could poke you, and your body would not feel it; generally a person does not experience physical feelings such as pain when asleep. Some researchers thing that when in this sleep stage, you couldn't make your body move if you wanted to; it is too physically relaxed to respond to stimulus of any kind.

Likewise, if we are awake but day-dreaming, I believe we enter the same sort of spiritual (at least non-corporeal) awareness…we lose track of and don’t feel the physical body while in this awake/day-dream state, and we usually lose track of time, too, which is another indication of being in a spiritual place.

I believe that any daytime (or at least "non-sleep-time") awareness shift between spiritual and physical may not have anything to do with desire or reaching a goal (except perhaps to become unattached to normal, thinking awareness), it may simply be a matter of allowing ourselves to follow our natural instincts toward daydreaming and physical dissociation.

You will notice that this awareness has a common thread….dreams. In fact, the word "dream" is derived from an Anglo-Saxon word related to "mirth, joy, and music."

And when do we dream? When our mind is in "darkness," when it is in "receptive mode."

The verse tells us:

"Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations arise from the same source.
This source is called darkness.

Darkness within darkness.
The gateway to all understanding."

I believe that the message of these lines is to devote yourself to spontaneous experiences of enlightenment in order to become one with the Dao. The I Ching sheds some light on the meaning here, also.

Two things that "arise from the same source" are the I Ching trigrams of Earth and Water. In the Heavenly circular arrangement of trigrams, Earth stands in the North. In the Earthly circular arrangement, Water stands in the North. North is symbolic of darkness, darkness being "yin." So here we have two yin/darkness things springing from the same source, but one is spiritual, one is physical:

Free from desire – Water – symbolic of Tao & the spiritual.
Caught in desire – Earth – represents the physical manifestation.

Even more interesting is looking at the hexagrams formed by putting the trigrams together: earth over water (hexagram 7) or water over earth (hexagram 8).

Here is some information from the I Ching website of LiSe Heyboer:

Hexagram 7

Legion, Leader

Hex.7 is not only an army but also 'organizing', especially talents and assets. The character Shi means army, teacher, to teach, master, tutor, a model or example, to pattern or model after another, and a specialist (especially music, painting, divining or medicine).


Hexagram 8

Stand By (often a.k.a. Assembly, or Unity)

Bi(3): The character represents two people standing or walking behind each other. Original meaning: to juxtapose. Later to be close to, compare, equal, similar. A person turned to the left, REN(2), (2) is man, a person turned to the right, BI(3), (3 and 4: deceased mother) is a symbol for female. North, BEI(3), (5) is two people standing back to back - or a man and a woman. The middle between East and West? [The numbers in brackets refer to character diagrams on the website.]

Part of the interesting thing here is that most of the lines in these two hexagrams are darkness/yin; the only bright/yang lines are (always counting the lines from the bottom to the top) line 2 in hexagram 7, and line 5 in hexagram 8. Lines 2 and 5 represent Man in the Earth-Man-Heaven sequence of trigram lines, lines 1, 2, and 3.

By changing either of the yang man lines (hexagram 7 line 2, or hexagram 8 line 5) into yin lines, you turn the hexagram into Hexagram 2: (trigram earth doubled) Earth; The Receptive (the receiver of the spirit of heaven and makes it manifest).



By changing either of the yin man lines (hexagram 7 line 5, or hexagram 8 line 2) into yang lines, you turn the hexagram into Hexagram 29: (trigram water doubled) which is usually called “Pitfall, Danger.” There is a paradox here in that changing dark/yin lines to bright/yang lines actually takes you to a place of even deeper darkness – the “pit.” But also consider that water is the way of Tao, so double water is completely spiritual.

Even more interesting is that the character for Hexagram 29 (double water = double Tao) shows a man falling into a chasm….taking that "leap of faith" perhaps. Alfred Huang in his book The Complete I Ching: The Definitive Translation by the Taoist Master Alfred Huang calls hexagram 29 "Darkness." Consider the line from the Tao Te Ching: "Darkness within darkness, The gateway to all understanding." The man falling into the chasm is, symbolically, "falling" into the Tao (the water and the "understanding").

Now, falling is usually pretty spontaneous, and coincidentally (is there really such a thing as coincidence?) we often speak of falling asleep…in fact, many people (including me) often wake with a start just as I am falling asleep because I experience that "falling" sensation.

Ultimately, to experience Oneness with the Dao, be open and receptive, and don't try to plan it, allow yourself the spontaneous experience as you dream at night or during the day.




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Monday, March 26, 2007

Flood Myths From Around the World

Above and beyond any particular cultural or geographic bias, floods are representative of fertility. The pounding of waves in the world's oceans has, often enough, been a metaphor for the seed of man, the sperm that fertilizes the eggs of women. When the waters inundate the shores, they leave in their wake green and growing things, vegetation to nourish all animal life – yup, that includes we humans, too.

Another metaphor a flood represents is cleansing, both universal and spiritual. The reason a child is baptized is to perform a spiritual cleansing having been born from that mundane union of male and female. For an adult, a baptism represents rebirth into a new religion…a washing-away of the old beliefs.

Finally, floods are a type of transportation from the mundane world to the spiritual world, and a rebirth into that world of spirit. Crossing the water and crossing the sky were the same thing to the ancient Egyptians who crossed the Nile to bury the bodies of the kings/ pharaohs. This journey across the Nile was symbolic of the journey the spirit took across the Milky Way (which was considered to be a celestial river) to arrive in the land of the dead ruled by Osiris. Another water-as-spiritual-travel tradition is found in the I Ching. The Book of Changes often mentions "crossing the great river" or "crossing the great water" when it speaks of a spiritual journey.

One of the surprising threads that connects many of the world's flood myths is the number of diverse cultures whose ancestors, as well as a variety of plant and animal life, were saved by fashioning a boat of some sort. It's quite remarkable, really, from Asia to South America, people saved themselves by building boats. Apparently, Noah isn't the only one who got a message to learn ship-building in short order.

There are hundreds of flood myths from around the world. A great many of them are caused by a god's decision to punish sinful humans. In a few cases, the flood is a god's attempt to save the earth due to overpopulation. Overwhelmingly, no matter the reason for the flood, the outcome is that the world is fresh and new again, and people have the chance to start over.

Perhaps people today have been "missing the boat!" People put the emphasis on the wrong part of the story; instead of talking about wickedness and punishment, we should concentrate on being refreshed, being reborn, and starting over!

Here are flood myths from around the globe. Check out the last one from South Brazil…it gives a whole new spin on Darwin and his Theory of Evolution!

European:

Greek: Zeus sent a flood to destroy the men of the Bronze Age. Prometheus advised his son Deucalion to build a chest. All other men perished except for a few who escaped to high mountains. Deucalion and his wife Pyrrha (daughter of Epimetheus and Pandora), after floating in the chest for nine days and nights, landed on Parnassus. When the rains ceased, he sacrificed to Zeus, the God of Escape. At the bidding of Zeus, he threw stones over his head; they became men, and the stones which Pyrrha threw became women. That is why people are called laoi, from laas, "a stone." (The Roman story is very similar.)

Celtic: Heaven and Earth were great giants, and Heaven lay upon the Earth so that their children were crowded between them, and the children and their mother were unhappy in the darkness. The boldest of the sons led his brothers in cutting up Heaven into many pieces. From his skull they made the firmament. His spilling blood caused a great flood which killed all humans except a single pair, who were saved in a ship made by a beneficent Titan.

Welsh: The lake of Llion burst, flooding all lands. Dwyfan and Dwyfach escaped in a mastless ship with pairs of every sort of living creature. They landed in Prydain (Britain) and repopulated the world.

Lithuanian: From his heavenly window, the supreme god Pramzimas saw nothing but war and injustice among mankind. He sent two giants, Wandu and Wejas (water and wind), to destroy earth. After twenty days and nights, little was left. Pramzimas looked to see the progress. He happened to be eating nuts at the time, and he threw down the shells. One happened to land on the peak of the tallest mountain, where some people and animals had sought refuge. Everybody climbed in and survived the flood floating in the nutshell. God's wrath abated, he ordered the wind and water to abate. The people dispersed, except for one elderly couple who stayed where they landed. To comfort them, God sent the rainbow and advised them to jump over the bones of the earth nine times. They did so, and up sprang nine other couples, from which the nine Lithuanian tribes descended.

Transylvanian Gypsy: One day, and old man came to the country and asked for a night's lodging, which a couple gave him in their cottage. When he departed the next day, he said he would return in nine days. He gave his host a small fish in a vessel and said he would reward the host if he did not eat the fish but returned it then. The wife thought the fish must be exceptionally good to eat, but the husband said he had promised the old man to keep it and made the woman swear not to eat it. After two days of thinking about it, though, the wife yielded to temptation and threw the fish on the hot coals. Immediately, she was struck dead by lightning, and it began to rain. The rivers started overflowing the country. On the ninth day, the old man returned and told his host that all living things would be drowned, but since he had kept his oath, he would be saved. The old man told the host to take a wife, gather his kinfolk, and build a boat on which to save them, animals, and seeds of trees and herbs. The man did all this. It rained a year, and the waters covered everything. After a year, the waters sank, and the people and animals disembarked.

Near East

Sumerian: The gods had decided to destroy mankind. The god Enlil warned the priest-king Ziusudra ("Long of Life") of the coming flood by speaking to a wall while Ziusudra listened at the side. He was instructed to build a great ship and carry beasts and birds upon it. Violent winds came, and a flood of rain covered the earth for seven days and nights. Then Ziusudra opened a window in the large boat, allowing sunlight to enter, and he prostrated himself before the sun-god Utu. After landing, he sacrificed a sheep and an ox and bowed before Anu and Enlil. For protecting the animals and the seed of mankind, he was granted eternal life and taken to the country of Dilmun, where the sun rises.

Babylonian: Three times (every 1200 years), the gods were distressed by the disturbance from human overpopulation. The gods dealt with the problem first by plague, then by famine. Both times, the god Enki advised men to bribe the god causing the problem. The third time, Enlil advised the gods to destroy all humans with a flood, but Enki had Atrahasis build an ark and so escape. Also on the boat were cattle, wild animals and birds, and Atrahasis' family. (The Assyrian version is very similar.)

Chaldean: The god Chronos in a vision warned Xisuthrus, the tenth king of Babylon, of a flood coming on the fifteenth day of the month of Daesius. The god ordered him to write a history and bury it in Sippara, and told him to build and provision a vessel (5 stadia by 2 stadia) for himself, his friends and relations, and all kinds of animals. Xisuthrus asked where he should sail, and Chronos answered, "to the gods, but first pray for all good things to men." Xisuthrus built a ship five furlongs by two furlongs and loaded it as ordered. After the flood had come and abated somewhat, he sent out some birds, which returned. Later, he tried again, and the birds returned with mud on their feet. On the third trial, the birds didn't return. He saw that land had appeared above the waters, so he parted some seams of his ship, saw the shore, and drove his ship aground in the Corcyraean mountains in Armenia. He disembarked with his wife, daughter, and pilot, and offered sacrifices to the gods. Those four were translated to live with the gods.

Hebrew: God, upset at mankind's wickedness, resolved to destroy it, but Noah was righteous and found favor with Him. God told Noah to build an ark. Noah did so, and took aboard his family and pairs of all kinds of animals. For 40 days and nights, floodwaters came from the heavens and from the deeps, until the highest mountains were covered. The waters flooded the earth for 150 days; then God sent a wind and the waters receded, and the ark came to rest in Ararat. After 40 days, Noah sent out a raven, which kept flying until the waters had dried up. He next sent out a dove, which returned without finding a perch. A week later he set out the dove again, and it returned with an olive leaf. The next week, the dove didn't return. After a year and 10 days from the start of the flood, everyone and everything emerged from the ark. Noah sacrificed some clean animals and birds to God, and God, pleased with this, promised never again to destroy all living creatures with a flood, giving the rainbow as a sign of this covenant. Animals became wild and became suitable food, and Noah and his family were told to repopulate the earth.

Africa

Pygmy: Chameleon heard a strange noise, like water running, in a tree, but at that time there was no water in the world. He cut open the trunk, and water came out in a great flood that spread all over the earth. The first human couple emerged with the water.

Bakongo (west Zaire): An old lady, weary and covered with sores, arrived in a town called Sonanzenzi and sought hospitality, which was denied her at all homes but the last she came to. When she was well and ready to depart, she told her friends to pack up and leave with her, as the place was accursed and would be destroyed by Nzambi. The night after they had left, heavy rains came and turned the valley into a lake, drowning all the inhabitants of the town. The sticks of the houses can still be seen deep in the lake.

Yoruba (southwest Nigeria): A god, Ifa, tired of living on earth and went to dwell in the firmament with Obatala. Without his assistance, mankind couldn't interpret the desires of the gods, and one god, Olokun, in a fit of rage, destroyed nearly everybody in a great flood.

Mandingo (Ivory Coast): A charitable man gave away everything he had to the animals. His family deserted him, but when he gave his last meal to the (unrecognized) god Ouende, Ouende rewarded him with three handfuls of flour which renewed itself and produced even greater riches. Then Ouende advised him to leave the area, and sent six months of rain to destroy his selfish neighbors. The descendants of the rich man became the present human race.

Asia

Yenisey-Ostyak (north central Siberia): Flood waters rose for seven days. Some people and animals were saved by climbing on floating logs and rafters. A strong north wind blew for seven days and scattered the people, which is why there are now different peoples speaking different languages.

Tuvinian (Soyot) (north of Mongolia): The giant frog (or turtle) which supported the earth moved, which caused the cosmic ocean to begin flooding the earth. An old man who had guessed something like this would happen built an iron-reinforced raft, boarded it with his family, and was saved. When the waters receded, the raft was left on a high wooded mountain, where, it is said, it remains today. After the flood, Kezer-Tshingis-Kaira-Khan created everything around us.

Hindu: Manu, the first human, found a small fish in his washwater. The fish begged protection from the larger fishes, in return for which it would save Manu. Manu kept the fish safe, transferring it to larger and larger reservoirs as it grew, eventually taking it to the ocean. The fish warned Manu of a coming deluge and told him to build a ship. When the flood rose, the fish came, and Manu tied the craft to its horn. The fish led him to a northern mountain and told Manu to tie the ship's rope to a tree to prevent it from drifting. Manu, alone of all creatures, survived. He made offerings of clarified butter, sour milk, whey, and curds. From these, a woman arose, calling herself Manu's daughter. Whatever blessings he invoked through her were granted him. Through her, he generated this race.

Tibet: Tibet was almost totally inundated, until the god Gya took compassion on the survivors, drew off the waters through Bengal, and sent teachers to civilize the people, who until then had been little better than monkeys. Those people repopulated the land.

Lolo (southwestern China): In primeval times, men were wicked. The patriarch Tse-gu-dzih sent a messenger down to earth, asking for some flesh and blood from a mortal. Only one man, Du-mu, complied. In wrath, Tse-gu-dzih locked the rain-gates, and the waters mounted to the sky. Du-mu was saved in a log hollowed out of a Pieris tree, together with his four sons and otters, wild ducks, and lampreys. The civilized peoples who can write are descended from the sons; the ignorant races are descendants of wooden figures whom Du-mu constructed after the deluge.

Miao (Hmong) (southern China, north Thailand, Laos): After people had lived on the earth for 9,000 years, two brothers noticed that someone was coming at night and undoing everything they had done in the field in the day. They laid in wait and saw an old man filling their furrows. The elder brother wanted to kill him, but the younger brother said they should first question him for his reason. The old man said their work was futile because a flood would soon come. The brothers realized the man was the Lord of the Sky and asked him what they should do. He told the elder, violent-tempered brother to build an iron boat and the younger brother to build a wooden boat and to take his sister, males and females of each animal species, and two seeds of each species of plant. In the seventh month rain fell for four days and nights. The iron boat sank, but the wooden boat floated up to the sky. Seeing the earth flooded, the Lord of the Sky sent a dragon in the shape of a rainbow to dry it. The brother wanted to marry his sister, but she resisted. But after various tests proved it was the will of the Lord of the Sky, they married. Their child had no head or limbs. Thinking it was an egg, they cut it open. It contained no child, but the pieces became people when they fell to earth. By cutting it into the smallest possible pieces, they created innumerable children and repopulated the earth.

Australia

Narrinyeri (South Australia): A man's two wives ran away from him. He pursued them to Encounter Bay, saw them at a distance, and angrily cried out for the waters to rise and drown them. A terrible flood washed over the hills and killed the two women. The waters rose so high that a man named Nepelle, who lived at Rauwoke, had to drag his canoe to the top of the hill now called Point Macleay. The dense part of the Milky Way shows his canoe floating in the sky.

Victoria: Bunjil, the creator, was angry with people because of the evil they did, so he caused the ocean to flood by urinating into it. All people were destroyed except those whom Bunjil loved and fixed as stars in the sky, and a man and a woman who climbed a tall tree on a mountain, and from whom the present human race is descended.

North, Central, and South America

Norton Sound Eskimo: In the first days, the water from the sea came up and flooded all the earth except for a very high mountain in the middle. A few animals escaped to this mountain, and a few people survived in a boat, subsisting on fish. The people landed on the mountain as the water subsided and followed the retreating water to the coast. The animals also descended.

Kaska (northern inland British Columbia): A great flood came; people survived it on rafts and canoes. Darkness and high winds came, which scattered the vessels. When the flood subsided, people landed at the nearest land and lived where they had landed. Thus they were scattered all over the world, and when they met again long afterwards, they were different tribes and spoke different languages.

Shasta (northern California interior): Coyote encountered an evil water spirit who said, "There is no wood" and caused water to rise until it covered Coyote. After the water receded, Coyote shot the water spirit with a bow and ran away, but the water followed him. He ran to the top of Mount Shasta; the water followed but didn't quite reach the top. Coyote made a fire, and all the other animal people swam to it and found refuge there. After the water receded, they came down, made new homes, and became the ancestors of all the animal people today.

Michoacan (Mexico): When the flood waters began to rise, a man named Tezpi entered into a great vessel, taking with him his wife and children and diverse seeds and animals. When the waters abated, the man sent out a vulture, but the bird found plenty of corpses to eat and didn't return. Other birds also flew away and didn't return. Finally, he sent out a hummingbird, which returned with a green bough in its beak.

Macusi (British Guyana): The good spirit Makunaima ("He who works in the night") created the heaven and earth. When he had created plants and trees, he came down from his heavenly mansion, climbed a tree, and chipped off bark with a large stone axe. The chips turned into animals of all kinds when they fell into the river at the base of the tree. Next, Makunaima created man, and after the man had fallen asleep, he awoke to find a woman beside him. Later the evil spirit got more power on earth, so Makunaima sent a great flood. Only one man survived in a canoe. He sent a rat to see whether the flood had abated, and the rat returned with a cob of maize. When the flood had subsided, the man threw stones behind him, which became other people.

Coroado (south Brazil): A flood once covered the whole earth except for the top of the coastal range Serra do Mar. Members of the three tribes Coroados, Cayurucres, and Cames, swam for the mountains holding lighted torches between their teeth. The Cayurucres and Cames wearied and drowned, and their souls went to dwell in the heart of the mountain. The Coroados made it and stayed there, some on the ground and some in the branches of trees. Several days passed without food and without the water lowering. Then some saracuras, a species of waterfowl, flew to them with baskets of earth. The birds began throwing the earth into the water, and the water sank. The people urged the birds to hurry, so the birds called the ducks to help them. When the flood subsided, the Coroados descended, except for the ones which had climbed into trees, who became monkeys.

If you would like to read more and different flood myths from around the world, visit Flood Stories from Around the World compiled by Mark Isaak. There are literally hundreds of stories on his website.

Tuesday, March 13, 2007

Reincarnation - some thoughts

Thousand-petaled Lotus: symbol of reincarnation and immortality


















You would think that, being a phoenix and all, I'd not only be on board with reincarnation, I'd be driving the wagon.

That has not been the case. I have been on the fence over this topic, leaning first one way and then the other, changing my mind pendulum-like from yes to no to maybe mostly because I could not reconcile my beliefs about the nature of the spirit with the beliefs familiarly held by most major spiritual teachings.

I have finally come to the conclusion that yes, I do believe in reincarnation – thought the details are subject to change without notice – but with a twist.

What settled the question for me was, not surprisingly, the yin/yang nature and behavior of spirit and energy.

Energy continuously cycles from the material to the immaterial to the material, et cetera and so on. That's the nature of spirit and energy. That's what it does…it cycles. If it didn't, breakfast wouldn't be the most important meal of the day, and a Three Musketeers bar wouldn't be a pick-me-up at 3:00 PM. If energy didn't cycle, you wouldn’t burn calories by running or swimming. You wouldn't ever be happy or sad, you would be emotionally numb.

If energy didn't cycle, you would never change at all…which would be a blessing for some people and a curse for others!

"The ancients' belief in reincarnation produced many cyclic images of existence..." – from "The Wheel" by Barbara J. Walter from The Women's Dictionary of Symbols and Sacred Objects



It was once believed that the Sun died every night as it was submerged into the ocean to be reborn the next day. Another image of cyclic existence is the moon that disappears roughly every 27 days to be reborn after three dark nights. Then there is the annual cycle of the leaves that fall from the trees in autumn and decompose to feed the roots, nourishing the next years' growth in spring, long considered the "season of rebirth."

You can't name one material thing that doesn't cycle back into immaterial energy because everything does, even if, like plastic trash bags, it takes tens of thousands of years, everything eventually cycles from the material to the immaterial, and then feeds, indeed nourishes the creation of the material.

The thing that we know now that we perhaps did not know before is that matter IS energy. Through our knowledge of the behavior of waves and particles, we can say that matter is just energy gone solid. Light and heat and other forms remain as energy in a not-solid state.

Your body is obviously energy gone solid. However, in every cell of your body, there is a spark of non-solid electrical, spirited energy. Your cells vibrate to a particular frequency, your brain operates on electrical impulses, your heart beats to the rhythm of an electrical discharge. When these electrical charges cease to operate, your body ceases to operate. The material portions of your body will decompose and become energy for some other form of matter.

However, the energy that mobilized your body, that formed your thoughts and held your memory, your spiritual energy, has not disappeared, just as the electricity that fuels your light bulbs doesn't disappear when you turn off the light. That energy still exists, it just no longer exists in the same place.

So, where does it go? Look around….it's everywhere…spiritual energy is everywhere. You continually breathe in spirit every minute of every day! (Latin inspire and expire derive from spirare which gives us the words for both breathe and spirit).

Some Daoists believe the body is born with ten souls or spirits, three from the heavens called hun that are nourished by breath energy, and seven called po that come from the earth and are nourished by food energy.




Human Lotus: symbol of one way to practice to achieve immortality.





It is your job in this lifetime to work with these souls on the energetic level (through tai chi, qigong, meditation, etc.) until you bring them into perfect balance and harmony at which time they merge into a single soul and you become an Immortal. Some beliefs about Immortals continue on to include physical immortality. In others, it is believed the physical body dies, but they are often regarded as "light" beings, consciousness of Self is retained; You would still be You with the same thoughts, ideas, and memories.

If your ten souls do not merge into a single soul during this lifetime, the ten souls return to their origins, the hun to the heavens and the po to the earth. They mix with other hun and po souls, and eventually inhabit a new body when the time is right. However, since they have scattered since their last incarnation, they do not return as a group. It is possible that some people who recall a past life are recalling the past experience of one (or several) of the past experiences of a hun or po soul.

Personally, I think it goes beyond even that. If thoughts are things, how much more then is your life energy?

With all the millions of cells in your body, all the millions of little life-giving charges released into the atmosphere when your body is finished with them, it is very likely that there are millions of bits of you floating around, each with some thought, idea, or memory that you held as an incarnate being. I don't believe that each bit of spiritual energy is a personality as such. However, each of those thoughts, ideas, and memories is something that was unique to you, a treasure that is no longer available to the material plane. They can no longer be used in a meaningful way because they need a physical plane on which to manifest.

However, here is an interesting thing: all those energetic spirits released at the demise of the body have known each other for a while, and have become quite familiar with each other. I believe it is very possible, likely even, that their energetic familiarity works just like a magnet; it attracts them to rejoin in their next physical body. In sufficient critical-mass numbers, enough to "remember" their chosen ideal, they may even do so for the purpose of continuing to complete some theory or idea they had begun to formulate in a previous existence.

The Egyptians believed that the three souls of a person stayed together only if the body had been preserved. The body acted as a magnet to attract the souls. The Ba roamed around as a human-headed bird, the Ka was tomb-bound and required food, drink, etc, the Akh journeyed to otherworld sometimes as a bird. However, if the body were allowed to decay, the souls would dissipate.

I think those little sparks of life energy don't hang around the old body all that long, they move on to combine in other ways with universal energy. Remember, this is what spirit and energy does; it's the nature of spirit and energy to cycle from immaterial to material. It doesn't want to hang around; it's ready to move on.

This is not to say that former human energy always returns to a human just as a plant does not always decompose to feed the next generation of flower, fruit, or vegetable. Some of your energy probably ends up somewhere else, and some of the spirit you enjoy in your body right now may have come from other planes, or even other galaxies.

I know that may sound a little far out, but consider: you look up into the night sky and see stars. That star light, that light energy, has traveled millions, perhaps billions of miles, but as soon as it touches your eye, you touch it, too, and you accept it into yourself and absorb it just as you take in air, sunlight, moonlight, and last night's salmon dinner, and that's a good thing!

You know how confined and depressed you feel if you are stuck in a rut in day-to-day living. Imagine how you would feel if you were stuck in a rut from lifetime to lifetime with the same thoughts, same ideas, same spirit for eternity! You need that cyclic, energetic exchange; you need, from lifetime to lifetime, to have an infusion of new energy to create new bonds with universal energies, to think up new ideas, to imagine new beginnings.

This is how we, as a species, are able to progress. This is what we do, we un-form and re-form energetically, spiritually, to share information and inspiration, and ultimately to enhance our bond with each other and the universe.